Question 1

In the history of the Mughal dynasty, which ruler was the son and immediate successor of Babur?

Accepted Answer

Introduction / Context: Understanding the succession of Mughal emperors is a basic requirement in medieval Indian history. Babur founded the Mughal Empire in India after the first battle of Panipat. His son who directly succeeded him faced many challenges and temporarily lost the empire before it was consolidated by the next generation. This question asks you to identify that son and immediate successor. Given Data / Assumptions: - Babur is the founding emperor of the Mughal dynasty in India. - We need to name his son who directly succeeded him as emperor. - The options list Humayun, Shah Jahan, Akbar, Bahadur Shah, and Jahangir. Concept / Approach: The standard Mughal succession line in the early phase is Babur, then his son Humayun, followed later by Akbar, Jahangir, Shah Jahan, and Aurangzeb. Humayun came to the throne immediately after Babur and reigned in two phases because of his temporary defeat and exile. The approach is to recall this sequence and pick the correct name. Step-by-Step Solution: Step 1: Recall that Babur established Mughal power in India in 1526. Step 2: After Baburs death, his son Humayun inherited the throne as the second Mughal emperor. Step 3: Later, Akbar, Humayuns son, became the third emperor. Step 4: Shah Jahan and Bahadur Shah belong to even later generations. Step 5: Therefore, the son and immediate successor of Babur is Humayun. Verification / Alternative check: To verify, think of the famous emperor Akbar and remember that he was the grandson of Babur. This means there was a generation in between, which is Humayun. The later emperors Jahangir and Shah Jahan followed in sequence, confirming that none of them could be the immediate successor to Babur. Why Other Options Are Wrong: Option b is wrong because Shah Jahan ruled in the seventeenth century and was a descendant of Akbar, not Baburs direct successor. Option c is wrong since Akbar is Baburs grandson and third in the line, not the direct successor. Option d is wrong because Bahadur Shah refers to much later Mughal rulers in the eighteenth and nineteenth centuries. Option e is wrong as Jahangir came after Akbar and is therefore far removed from Baburs time. Common Pitfalls: Students sometimes confuse the relative order of Akbar and Humayun or generalise from the more famous reign of Akbar. Another error is to lump together late Mughal names without remembering their chronological positions. Learning the sequence Babur, Humayun, Akbar, Jahangir, Shah Jahan, Aurangzeb is an effective way to answer many related questions. Final Answer: The son and immediate successor of Babur was Humayun.

Question 2

In early medieval Indian history, who was the father of the Chauhan ruler Prithviraj Chauhan?

Accepted Answer

Introduction / Context: Prithviraj Chauhan is a well known ruler from early medieval North India, remembered for his conflicts with the Ghurid ruler Muhammad Ghori and for various legends. Knowing his lineage and the name of his father is part of basic dynastic history. This question asks for the name of Prithviraj Chauhans father. Given Data / Assumptions: - The ruler in question is Prithviraj Chauhan. - The options provide several possible names for his father, including Someshwar Chauhan. - Only one of these corresponds to historical tradition. Concept / Approach: Historical sources, including inscriptions and later narratives, identify Someshwar Chauhan as the father of Prithviraj Chauhan. Someshwar ruled over Ajmer before Prithviraj. The task is to recall this accepted genealogical fact and choose the correct name from the list. Step-by-Step Solution: Step 1: Remember that Prithviraj Chauhan belonged to the Chauhan dynasty ruling from Ajmer and Delhi. Step 2: Historical accounts mention Someshwar Chauhan as his father. Step 3: Review the options and identify Someshwar Chauhan among them. Step 4: None of the other names are widely accepted as his father in standard history texts. Step 5: Therefore, select Someshwar Chauhan as the correct answer. Verification / Alternative check: You can verify by recalling that the succession is often described as Someshwar of Ajmer followed by his son Prithviraj. Names like Vigraharaja appear in Chauhan genealogy but are associated with other rulers, not as the immediate father of Prithviraj. This confirms the identification of Someshwar as his father. Why Other Options Are Wrong: Option a is wrong because Jeet Chauhan is not recorded as the father of Prithviraj in mainstream historical sources. Option b is wrong since Hayat Chauhan does not appear as his father in recognised genealogies. Option d is wrong because Trilok Chauhan does not match the standard accounts of Prithvirajs immediate ancestry. Option e is wrong as Vigraharaja was another notable Chauhan ruler but not the direct father of Prithviraj according to accepted lineages. Common Pitfalls: Students sometimes mix up the many similar sounding names in Rajput genealogies or assume that any famous Chauhan name must be the parent of Prithviraj. Another mistake is to rely on folk tales without cross checking with historical references. Keeping a brief family tree of key dynasties can help prevent such confusion. Final Answer: The father of Prithviraj Chauhan was Someshwar Chauhan.

Question 3

Tripitakas, also written as Tipitakas, are regarded as the sacred canonical books of which religion?

Accepted Answer

Introduction / Context: Different religions have their own sacred scriptures and canonical collections of teachings. The term Tripitaka or Tipitaka literally means three baskets and refers to a set of texts that preserve the teachings and monastic rules of a particular religious tradition. This question asks you to link Tripitakas to the correct religion. Given Data / Assumptions: - The key term is Tripitakas or Tipitakas. - The question is about identifying the religion for which these texts are sacred canonical books. - The options list Hinduism, Jainism, Zoroastrianism, Buddhism, and Sikhism. Concept / Approach: In religious studies, Tripitaka is commonly used to denote the three main divisions of the Buddhist canon Vinaya Pitaka, Sutta Pitaka, and Abhidhamma or Abhidharma Pitaka. These contain monastic rules, discourses, and philosophical analyses. Therefore, the correct association is with Buddhism, not with the other listed religions whose scriptures have different names. Step-by-Step Solution: Step 1: Recall that Buddhism has a canonical collection often referred to as the Pali Canon or Tripitaka. Step 2: Understand that the three baskets are the Vinaya Pitaka for monastic discipline, the Sutta Pitaka for discourses, and the Abhidhamma Pitaka for analytical teachings. Step 3: Compare this with Hinduism, whose sacred texts include the Vedas, Upanishads, and epics, but not Tripitakas by that name. Step 4: Jainism has its own Agamas, Zoroastrianism has the Avesta, and Sikhism has the Guru Granth Sahib. Step 5: Therefore, Tripitakas must be associated with Buddhism. Verification / Alternative check: You can verify this by remembering that Buddhist literature in Pali and other languages often uses the word Pitaka for major sections of the canon and that references to three baskets appear in introductions to Buddhism. No other world religion regularly uses the Tripitaka label for its main canon. This confirms that Buddhism is the correct choice. Why Other Options Are Wrong: Option a is wrong because Hindu sacred literature is known by names like Vedas and Upanishads, not Tripitakas. Option b is wrong since Jain scriptures are called Agamas and other names, not Tripitakas. Option c is wrong as Zoroastrianism has the Avesta as its main sacred text. Option e is wrong because Sikhism reveres the Guru Granth Sahib as its central scripture, not a Tripitaka. Common Pitfalls: Some learners may confuse the many religious texts in Indian traditions and think that Tripitaka is a generic Sanskrit term used for Hindu or Jain scriptures. Another mistake is to assume that all Indian religions share the same canonical names. Distinguishing each religion by its main scripture titles is an effective strategy. Final Answer: The Tripitakas are the sacred canonical books of Buddhism.

Question 4

Mughal emperor Aurangzeb kept his father under house arrest in the Agra Fort. Which emperor was thus confined by Aurangzeb?

Accepted Answer

Introduction / Context: Later Mughal history includes episodes of conflict within the royal family. One famous incident involves Aurangzeb seizing power and confining his own father in the Agra Fort. Knowing which emperor was placed under house arrest helps understand the nature of Mughal succession struggles and Aurangzebs rise to power. Given Data / Assumptions: - The emperor who ordered the confinement is Aurangzeb. - The place of confinement is Agra Fort. - The question asks which emperor father was kept under house arrest there. - The options list several Mughal emperors, including Shah Jahan. Concept / Approach: Shah Jahan, known for building the Taj Mahal, was Aurangzebs father. During the war of succession among Shah Jahans sons, Aurangzeb emerged victorious and eventually placed Shah Jahan in comfortable but strict confinement in the Agra Fort, where he spent his final years. The approach is simply to recall the father son relationship and this historical episode. Step-by-Step Solution: Step 1: Recall that Shah Jahan was the fifth Mughal emperor and father of four major princes, including Dara Shikoh and Aurangzeb. Step 2: During the succession struggle, Aurangzeb defeated his brothers and took control of the empire. Step 3: After gaining power, Aurangzeb kept his father Shah Jahan under house arrest in the Agra Fort. Step 4: Check the options and confirm that Shah Jahan is listed among them. Step 5: Select Shah Jahan as the correct answer. Verification / Alternative check: An alternative check is to think of the Taj Mahal story. Many accounts describe Shah Jahan spending his last years in Agra Fort with a view of the Taj Mahal across the river. Since Aurangzeb was the ruling emperor at that time, it is clear that he was the son who confined Shah Jahan. None of the other listed emperors fit this narrative. Why Other Options Are Wrong: Option a is wrong because Humayun lived much earlier and was never confined by Aurangzeb. Option c is wrong as Akbar was a sixteenth century emperor and an ancestor, not a contemporary of Aurangzeb. Option d is wrong since Bahadur Shah refers to later Mughal emperors and was not Aurangzebs father. Option e is wrong because Jahangir was Shah Jahans father, not his son, and he died before Aurangzebs time as emperor. Common Pitfalls: Students sometimes confuse the relationships among Mughal emperors or think that any older famous figure might have been imprisoned by a later ruler. Another error is to mix up the roles of Jahangir and Shah Jahan. Remembering the order Akbar, Jahangir, Shah Jahan, Aurangzeb and the Taj Mahal story helps keep the family connections clear. Final Answer: The emperor placed under house arrest in Agra Fort by Aurangzeb was Shah Jahan.

Question 5

In modern Indian history, who assassinated Mahatma Gandhi in New Delhi on 30 January 1948?

Accepted Answer

Introduction / Context: Mahatma Gandhi is remembered as one of the most important leaders of the Indian freedom struggle and a global symbol of non violence. Competitive examinations frequently ask about the person who assassinated Gandhi, because it connects modern Indian history, post independence politics, and the study of communal tensions in the country. Knowing the correct name of the assassin, the time, and the basic background helps students place this tragic event accurately within the larger timeline of Indian history. Given Data / Assumptions: Mahatma Gandhi was assassinated in New Delhi on 30 January 1948. The question asks specifically who assassinated him. Options list several names, some related to Indian politics and some unrelated. Only one option must be factually correct. Concept / Approach: This is a direct recall question from modern Indian history. The approach is to remember that Gandhi was shot by a Hindu extremist who opposed his views on Hindu Muslim harmony and the partition settlement. Textbooks of modern India, biographies of Gandhi, and standard GK books clearly mention the name of the assassin. By matching this remembered fact with the given list of options, we can identify the correct answer with confidence. Step-by-Step Solution: Step 1: Recall that Gandhi was assassinated on 30 January 1948 at Birla House in New Delhi while he was going to attend a prayer meeting. Step 2: Remember from historical accounts that a Hindu extremist, Nathuram Vinayak Godse, fired the shots that killed Gandhi. Step 3: Look at the options and locate the name Nathuram Godse among the alternatives. Step 4: Confirm that none of the other names is associated in standard history books with the actual act of assassination. Step 5: Conclude that Nathuram Godse is the only historically correct choice and therefore must be marked as the answer. Verification / Alternative check: An alternative way to verify is to consult any NCERT level modern history textbook or a reliable reference on Gandhi. All such sources consistently identify Nathuram Godse as the assassin. Many exam oriented guidebooks also have a short entry on Gandhi that includes his birth, major movements, and details of his assassination. Cross checking multiple sources in this way removes any doubt and confirms that no other person in the options carried out the shooting. Why Other Options Are Wrong: James Russell is not connected with Gandhi and does not appear in Indian freedom struggle narratives, so this option is incorrect. Sucha Singh Bassi and Kunder Mehta are not recorded in standard accounts as being responsible for Gandhi's death and therefore are also wrong. Gopal Godse was Nathuram Godse's brother and a co conspirator, but he was not the person who actually fired the shots, so this option is also incorrect for this specific question that asks who assassinated Gandhi. Common Pitfalls: A common mistake is to confuse the main assassin with co conspirators or with leaders who might have been blamed or debated politically. Another error is to mix up the assassination of Gandhi with that of other leaders such as Indira Gandhi or Rajiv Gandhi, each of whom has a different assassin and context. Students should carefully note the full name Nathuram Godse and not simply remember the surname, because several family members were part of the conspiracy. Reading questions too quickly and assuming any unfamiliar name is correct can also lead to errors. Final Answer: The correct answer is Nathuram Godse.

Question 6

What was the capital city of the Sikh kingdom ruled by Maharaja Ranjit Singh in the early nineteenth century?

Accepted Answer

Introduction / Context: Maharaja Ranjit Singh was the founder of a powerful Sikh empire in the early nineteenth century. Questions about his capital city are common in Indian history and general knowledge exams because they test understanding of regional powers that existed just before the full expansion of British rule. Knowing the capital of his kingdom helps students visualise the political geography of North India in that period and connect it with later colonial developments. Given Data / Assumptions: The question mentions Maharaja Ranjit Singh and his Sikh kingdom. We are asked specifically about the capital city of this kingdom. Options include several important cities in and around North India and Pakistan. Exactly one of these cities served as his main capital. Concept / Approach: This is a factual recall question based on modern Indian history. The Sikh empire built by Ranjit Singh extended over Punjab and surrounding regions. His political and administrative headquarters were at a city that was a key cultural and commercial centre of the area. Students are expected to remember that city from their history readings and match it with the options. Maps and timelines of the Sikh empire typically highlight this capital prominently. Step-by-Step Solution: Step 1: Recall that Maharaja Ranjit Singh consolidated his power mainly in the Punjab region in the early nineteenth century. Step 2: Remember from history that he made Lahore the capital of his Sikh kingdom. Step 3: Check the given options and locate Lahore among the choices. Step 4: Confirm that the other cities, such as Patna, Fatehpur Sikri, or Islamabad, do not match the known capital of his empire. Step 5: Conclude that Lahore is the only correct and historically accurate option. Verification / Alternative check: Students can verify this information by consulting standard Indian history textbooks, which usually describe Lahore as the centre of Ranjit Singh's administration and court. Historical maps of the Sikh empire label Lahore as the capital, and accounts of European travellers of that time also describe the splendour of the Lahore court. This repeated reference across multiple sources confirms that Lahore, and not any other city in the options, functioned as his main capital. Why Other Options Are Wrong: Amritsar was an important religious and commercial centre for the Sikhs but not the main capital of Ranjit Singh's kingdom. Patna is in present day Bihar and is associated with other historical periods, not his rule. Fatehpur Sikri was a Mughal capital under Akbar, not a Sikh capital. Islamabad is a much later planned city that became the capital of Pakistan in the twentieth century, long after Ranjit Singh. Therefore these alternatives are incorrect for this question. Common Pitfalls: Learners sometimes confuse religious centres with political capitals, leading them to pick Amritsar instead of Lahore. Another mistake is to assume that any modern capital city in the region, such as Islamabad, must also have been a historical capital, which is not true. Mixing up different dynasties, such as the Mughals and the Sikhs, can also cause confusion between Fatehpur Sikri and Lahore. To avoid such errors, students should link each major ruler or dynasty with its specific capital city in their notes. Final Answer: The correct answer is Lahore.

Question 7

Who is generally regarded as the father of the Indian Renaissance in the nineteenth century?

Accepted Answer

Introduction / Context: The expression Indian Renaissance is used to describe the period of social, religious, and intellectual awakening in India during the nineteenth century, when many reformers challenged social evils and promoted modern ideas. Knowing who is regarded as the father of the Indian Renaissance helps students identify the pioneering leader whose work laid the foundation for later reform movements. This is a classic question in modern Indian history and general knowledge exams. Given Data / Assumptions: The question refers to the Indian Renaissance of the nineteenth century. It asks who is generally regarded as the father of this renaissance. Options include several famous social and religious reformers and intellectuals. Exactly one person is widely given this specific title in history books. Concept / Approach: To answer this question, we rely on the standard association made in history textbooks between key reformers and their titles. The phrase father of the Indian Renaissance is most commonly linked with Raja Rammohan Roy. He played a pioneering role in attacking practices like sati, promoting women's rights, supporting modern education, and encouraging a rational, humanistic understanding of religion. Recognising this association enables a quick and confident answer. Step-by-Step Solution: Step 1: Recall the major nineteenth century social reformers such as Raja Rammohan Roy, Mahatma Phule, M. G. Ranade, and others. Step 2: Connect the term Indian Renaissance with the early wave of reforms centered in Bengal and supported by new ideas from the West. Step 3: Remember that Raja Rammohan Roy founded the Brahmo Sabha, worked to abolish sati, and promoted modern education and press freedom. Step 4: Identify that history books repeatedly describe him as the father of the Indian Renaissance because his efforts initiated a broad intellectual awakening. Step 5: Choose Raja Rammohan Roy from the list of options and reject the others for this specific title. Verification / Alternative check: Students can verify this association by checking any standard text on the social and religious reform movements in India. Chapters on the Bengal Renaissance almost always introduce Raja Rammohan Roy first and explicitly call him the father of the Indian Renaissance or the father of modern India. Comparative entries on other reformers like Mahatma Phule or Swami Vivekananda highlight their great contributions but do not generally give them this exact title. This consistent usage across multiple sources confirms the correctness of the answer. Why Other Options Are Wrong: Rabindranath Tagore was a great poet and thinker who contributed to Indian culture but is not usually described as the father of the Indian Renaissance. Mahatma Phule worked for the upliftment of lower castes and women, especially in Maharashtra, and is often called a pioneer of social justice, not the father of the Indian Renaissance. M. G. Ranade was an important reformer and judge associated with the Prarthana Samaj but did not initiate the earliest phase of the renaissance. Swami Vivekananda inspired spiritual and national awakening later in the nineteenth century, but that is different from the early reformist movement led by Rammohan Roy. Common Pitfalls: One common mistake is to confuse titles associated with different reformers, such as mixing up father of the Indian Renaissance with titles like maker of modern India or saint of the gutters. Another pitfall is to think that the most famous or recent name must automatically be the answer, leading some students to choose Swami Vivekananda or Tagore. To avoid such errors, learners should carefully match each famous nickname or title with the correct historical personality and revise these pairings regularly. Final Answer: The correct answer is Raja Rammohan Roy.

Question 8

In Indian history, the world famous Konark Sun Temple in Odisha was built by which ruler of the Eastern Ganga dynasty?

Accepted Answer

Introduction / Context: The Konark Sun Temple in Odisha is one of the most iconic monuments of India and a UNESCO World Heritage Site. It is famous for its chariot shaped architecture dedicated to the Sun god. Competitive exams often ask about the ruler who commissioned this temple, because it connects art history, regional dynasties, and religious architecture in medieval India. Knowing the correct patron helps situate the monument in the timeline of the Eastern Ganga dynasty. Given Data / Assumptions: The question refers to the Konark Sun Temple in Odisha. It asks which ruler of the Eastern Ganga dynasty built it. Options list rulers from different periods and dynasties. Only one of these rulers is historically linked with the construction of this temple. Concept / Approach: This is a factual art and architecture question. The approach is to recall that the Eastern Ganga dynasty ruled parts of present day Odisha, and one of its prominent kings, Narasimhadeva I, is credited with building the Konark Sun Temple in the thirteenth century. Other options are included to test whether students can distinguish between different dynasties such as the Mauryas, the Vijayanagara rulers, and the Gangas. Matching the right king with the correct period and region gives the answer. Step-by-Step Solution: Step 1: Recall that Konark Sun Temple is located on the coast of Odisha and is associated with the Eastern Ganga dynasty. Step 2: Remember that Narasimhadeva I, a powerful Ganga ruler in the thirteenth century, is traditionally credited with commissioning this grand temple dedicated to the Sun god. Step 3: Examine the options and identify Narasimhadeva I among the choices. Step 4: Recognise that other names like Ashoka, Chandragupta Maurya, or Krishnadevaraya belong to different dynasties and regions. Step 5: Conclude that Narasimhadeva I is the only correct option for the builder of Konark Sun Temple. Verification / Alternative check: Verification can be done by consulting any standard art and culture textbook for competitive exams or a history book on medieval India. Chapters on temple architecture often highlight Konark as an example of Odisha style architecture and credit Narasimhadeva I as the patron. Guidebooks on Odisha tourism and official archaeological descriptions from the Archaeological Survey of India also repeat this attribution. This consistent evidence across multiple reliable sources confirms that Narasimhadeva I is the correct answer. Why Other Options Are Wrong: Krishnadevaraya was a famous ruler of the Vijayanagara Empire in South India and is associated with monuments in Hampi, not Konark in Odisha. Ashoka was a Mauryan emperor of the third century BCE and is known for rock edicts and stupas rather than this thirteenth century temple. Chandragupta Maurya was the founder of the Mauryan Empire and lived many centuries before Konark was built. Anantavarman Chodaganga Deva was an earlier Eastern Ganga ruler associated more with the Jagannath temple at Puri than with Konark. Therefore, none of these alternatives match the specific connection required by the question. Common Pitfalls: A frequent mistake is to choose any famous king associated with temple building without paying attention to region and period. For example, students may incorrectly mark Krishnadevaraya simply because they remember his patronage of grand temples. Others may confuse different Odisha monuments and mix up the patrons of Puri and Konark. To avoid such errors, learners should create short notes linking each monument with its location, approximate date, dynasty, and builder, and revise them regularly. Final Answer: The correct answer is Narasimhadeva I.

Question 9

In medieval Indian history, Prithviraj Chauhan is said to have married Princess Samyukta, daughter of his rival king Jaichand Gahadwal. What was the name of this princess?

Accepted Answer

Introduction / Context: The romantic tale of Prithviraj Chauhan and Princess Samyukta is a well known legend from medieval North India. It often appears in school textbooks and popular culture as a symbol of love and bravery. Competitive exams sometimes test this story in the form of a simple recall question about the name of the princess, connecting literature, folklore, and political rivalries of the Rajput period. Knowing the correct name helps distinguish between historical and legendary figures with similar sounding names. Given Data / Assumptions: The question mentions Prithviraj Chauhan and his rival king Jaichand Gahadwal. It states that Prithviraj Chauhan married the daughter of Jaichand. We are asked to identify the name of this princess from the options. Options list several similar sounding female names, only one of which is correct. Concept / Approach: This is a recall based question from medieval Indian history and associated legends. The approach is to remember that the princess is popularly known as Samyukta or Sanyogita in ballads and stories. She is said to have chosen Prithviraj in a swayamvara ceremony despite the hostility between their families. The exam expects students to connect this well known story with the exact name spelled in the options and avoid being misled by distractors with similar endings. Step-by-Step Solution: Step 1: Recall the famous legend of Prithviraj Chauhan and Princess Samyukta or Sanyogita. Step 2: Remember that Jaichand Gahadwal of Kannauj was Prithviraj's rival and that his daughter chose Prithviraj at her swayamvara. Step 3: Focus on the correct historic and legendary name Samyukta, which is closest to the widely used form Sanyogita. Step 4: Examine the options and identify Samyukta as the matching choice among similar sounding alternatives. Step 5: Mark Samyukta as the correct answer and reject the distractors. Verification / Alternative check: Verification can be done through standard textbooks and reference works that describe the Rajput period. Many sources summarise the legend of Prithviraj and Samyukta, highlighting how she defied her father and eloped with Prithviraj. Although spellings may vary slightly, such as Sanyogita or Samyukta, the key part of the name remains the same and clearly corresponds to the option Samyukta. Cross checking multiple books and reliable articles will show that other names in the options are not linked with this particular story. Why Other Options Are Wrong: Krishnavati, Purvavati, and Saumyavati are generic sounding names that do not appear in the standard version of the Prithviraj Samyukta narrative. They are included to confuse students who are not fully sure of the correct name. Padmavati is associated with a different legendary queen linked to Chittor and Alauddin Khilji, not with Prithviraj Chauhan. Therefore, although these names may sound plausible, they do not fit the specific historical and legendary context described in the question. Common Pitfalls: A common pitfall is to be misled by alternative spellings and to pick a name that only sounds somewhat similar. Students may also confuse stories of different queens such as Padmavati and Samyukta or fail to connect the princess with her father Jaichand. To avoid such errors, learners should read the key Rajput legends carefully and associate each famous king with the correct queen or princess in a separate list. Paying attention to the exact spelling used in textbooks also helps strengthen recall. Final Answer: The correct answer is Samyukta.

Question 10

The Battle of Kanauj, also known as the Battle of Bilgram, was fought in 1540 between Sher Shah Suri and which Mughal emperor?

Accepted Answer

Introduction / Context: The Battle of Kanauj, also called the Battle of Bilgram, was a crucial turning point in Mughal Afghan conflicts in sixteenth century North India. It led to the temporary loss of the Mughal throne and the rise of Sher Shah Suri. Competitive exams frequently ask about the Mughal ruler who faced Sher Shah in this battle, because it helps students place the event in the sequence of Mughal emperors and understand the political instability of the time. Given Data / Assumptions: The battle took place at Kanauj or Bilgram in 1540. Sher Shah Suri was one of the two main rivals. The question asks which Mughal emperor fought against Sher Shah. Options list several well known Mughal emperors and one non Mughal ruler. Concept / Approach: This is a factual question from the chronology of Mughal history. The approach is to recall that Babur founded the Mughal Empire, his son Humayun succeeded him, and that Humayun was defeated by Sher Shah Suri, which led to a period of Sur rule. Later, Akbar restored Mughal power. By understanding this sequence, we know that the emperor who fought Sher Shah at Kanauj in 1540 was Humayun, not Babur, Akbar, or Aurangzeb. Step-by-Step Solution: Step 1: Recall the basic order of Mughal emperors in the early period: Babur, Humayun, Akbar, and so on. Step 2: Remember that Babur won the Battle of Panipat in 1526 and established Mughal rule in North India. Step 3: Identify that his son Humayun inherited the throne but faced strong opposition from Afghan chiefs, especially Sher Shah Suri. Step 4: Recall that Humayun suffered a decisive defeat at the Battle of Kanauj or Bilgram in 1540, after which he was exiled and Sher Shah established the Sur Empire. Step 5: Match this information with the options and select Humayun as the correct answer. Verification / Alternative check: Verification can be done by looking at any standard Mughal history timeline. All reliable texts show that Humayun fought two major battles against Sher Shah, at Chausa in 1539 and at Kanauj in 1540, and lost both. These defeats caused him to lose the Mughal throne until he returned later to re establish his rule just before Akbar. This consistent chronology in different books confirms that Humayun, not Babur or Akbar, was Sher Shah's opponent at Kanauj. Why Other Options Are Wrong: Babur died in 1530, long before the Battle of Kanauj in 1540, so he could not have fought Sher Shah in that battle. Akbar came to the throne later, in 1556, and is associated with consolidating Mughal power, not with the loss at Kanauj. Aurangzeb was a much later Mughal ruler of the seventeenth century, long after the time of Sher Shah Suri. Bahadur Shah refers to different later rulers and is not connected with this specific battle. Therefore, only Humayun fits the historical context of the question. Common Pitfalls: Students sometimes confuse the battles fought by Babur and Humayun or mix up Kanauj with Panipat. Another pitfall is choosing Akbar simply because he is the most famous Mughal emperor, without checking the date 1540 mentioned in the question. To avoid such errors, learners should memorise a clear timeline of major battles and link each one with the correct emperor and opponent. Regular revision of this timeline greatly reduces confusion in exam situations. Final Answer: The correct answer is Humayun.

Question 11

Rashtrapati Bhavan, the official residence of the President of India in New Delhi, was formally inaugurated in which year?

Accepted Answer

Introduction / Context: Rashtrapati Bhavan is one of the most important political buildings in India. It serves as the official residence of the President and stands at the western end of Rajpath in New Delhi. Understanding when it was formally inaugurated helps students connect the construction of New Delhi as the imperial capital with the later transition to independent India. This question therefore tests knowledge of both architectural history and the broader timeline of colonial rule. Given Data / Assumptions: The building referred to is Rashtrapati Bhavan in New Delhi. We are asked about the year of its formal inauguration. Options provide several years spread across the twentieth century. Only one of these years matches the historical inauguration date. Concept / Approach: The approach here is to place the construction of New Delhi within the overall timeline of British rule. After the decision to shift the capital from Calcutta to Delhi in 1911, a new imperial complex was planned, including the Viceroy's House, which later became Rashtrapati Bhavan. Construction took many years and the complex was inaugurated in the early 1930s. Remembering that it was opened in 1931, along with the formal inauguration of New Delhi as the new capital, leads directly to the correct option. Step-by-Step Solution: Step 1: Recall that the capital of British India was shifted from Calcutta to Delhi in the early twentieth century. Step 2: Remember that a new city, New Delhi, was designed by architects like Edwin Lutyens and Herbert Baker, including the Viceroy's House, which is now Rashtrapati Bhavan. Step 3: Note that the construction of this massive building took many years and was completed around the end of the 1920s. Step 4: Recognise that New Delhi and the Viceroy's House were formally inaugurated in 1931. Step 5: Among the options, identify 1931 as the year that matches this event and select it as the answer. Verification / Alternative check: Verification can be done by consulting history or general knowledge books that discuss the making of New Delhi. Many sources mention that New Delhi was formally inaugurated in 1931, and the Viceroy's House, now known as Rashtrapati Bhavan, formed the centrepiece of this new imperial capital. Official government and tourism websites that describe the building also mention its inauguration around this date. Since none of the other years in the options correspond to this major event, the choice of 1931 is firmly supported. Why Other Options Are Wrong: The year 1910 is too early, because the decision to shift the capital was announced in 1911 and the design and construction started later. The year 1927 falls during the construction phase, before formal inauguration. The year 1947 is associated with Indian independence and the end of British rule, not with the original opening of the building. The year 1986 has no connection with the initial inauguration and is only a distractor. Therefore, these years do not match the historical fact tested by the question. Common Pitfalls: Many students confuse the date of decision to shift the capital, the period of construction, and the formal inauguration. Some may pick 1910 or 1911 because they loosely remember the capital shift, while others may choose 1947, associating Rashtrapati Bhavan only with independent India. To avoid such mistakes, it is useful to remember the sequence: decision in 1911, construction during the 1910s and 1920s, and formal inauguration of New Delhi and the Viceroy's House in 1931. Keeping this simple timeline in mind helps in answering many related questions. Final Answer: The correct answer is 1931.

Question 12

The Jama Masjid in Delhi, one of the largest mosques in India, was built under the rule of which Mughal emperor?

Accepted Answer

Introduction / Context: The Jama Masjid of Delhi is one of the largest and most famous mosques in India. It stands close to the Red Fort and is an important landmark of Mughal architecture. Exam questions often ask which ruler built this mosque, because it helps students connect specific monuments with particular Mughal emperors and understand the cultural achievements of their reigns. Identifying the correct emperor also reinforces the broader narrative of Mughal art and architecture. Given Data / Assumptions: The monument in question is the Jama Masjid in Delhi. We must identify the Mughal emperor under whose rule it was built. Options include two Mughal emperors and some unrelated figures. Only one of these rulers is historically associated with the construction of this mosque. Concept / Approach: This is a direct recall question from the topic of Mughal architecture. The approach is to remember that Shah Jahan, the fifth Mughal emperor, is famous for building several grand monuments, including the Taj Mahal, the Red Fort in Delhi, and the Jama Masjid. The construction of Jama Masjid took place during his reign in the seventeenth century. By linking the monument with the emperor whose period emphasised large scale architectural projects, we arrive at the correct answer. Step-by-Step Solution: Step 1: Recall that the main builders among the Mughals in terms of famous monuments were Akbar, Jahangir, Shah Jahan, and Aurangzeb. Step 2: Remember that Shah Jahan is especially associated with white marble and grand mosques and palaces, including the Taj Mahal and the Red Fort. Step 3: Note from history that the Jama Masjid in Delhi was commissioned by Shah Jahan and completed around the mid seventeenth century. Step 4: Examine the options and identify Shah Jahan as one of the choices. Step 5: Select Shah Jahan and reject other names that are not connected with this particular monument. Verification / Alternative check: Verification is straightforward, as almost every guidebook and history text on Delhi mentions that Jama Masjid was built by Shah Jahan. Monument plaques and tourism websites also attribute this mosque to him, usually giving the years of construction as 1650 to 1656. Cross checking multiple independent references confirms this association, while no credible source credits Aurangzeb, Guru Ramdas, or Rao Jodha with building this particular mosque in Delhi. Why Other Options Are Wrong: Aurangzeb did commission some mosques and other structures, but he is not associated with the Jama Masjid of Delhi. Guru Ramdas was a Sikh Guru and not a Mughal emperor, so this option is historically misplaced. Rao Jodha was a Rajput ruler and the founder of Jodhpur, not a Mughal patron of Delhi mosques. Mahatma Gandhi was a twentieth century leader of the freedom movement and lived centuries after the mosque was built. These names are included only as distractors and are not connected to the construction of Jama Masjid. Common Pitfalls: A frequent mistake is to confuse monuments in Delhi that were built by different rulers, such as mixing up structures of the time of Shah Jahan with those from Aurangzeb's or Akbar's reign. Some students also assume that any large mosque in North India must be linked with Aurangzeb because of his religious policies. To avoid such confusion, students should prepare a table linking key Mughal emperors with their major monuments and revise it regularly before exams. Final Answer: The correct answer is Shah Jahan.

Question 13

The Battle of Haldighati between Maharana Pratap and the Mughal forces of Akbar was fought in which year?

Accepted Answer

Introduction / Context: The Battle of Haldighati is one of the most celebrated battles in Rajput and Mughal history. It involved Maharana Pratap of Mewar resisting the expansion of Emperor Akbar's empire. Examinations often ask about the year of this battle because it connects regional resistance with the broader story of Mughal consolidation. Remembering the correct year helps students distinguish Haldighati from other famous battles like Panipat or Buxar. Given Data / Assumptions: The battle was fought between Maharana Pratap and Akbar's forces. The location was Haldighati in present day Rajasthan. We are asked to identify the year it took place. Options provide several important dates from Indian history, only one of which matches this event. Concept / Approach: This is a direct date based recall question. The approach is to place the event within the timeline of Akbar's reign. Akbar ruled from 1556 to 1605, and his campaigns in Rajputana intensified during the 1560s and 1570s. The battle with Maharana Pratap at Haldighati occurred in 1576. By comparing this date with the given alternatives, we can immediately see that 1576 fits the historical context, while other dates correspond to very different events. Step-by-Step Solution: Step 1: Recall that Akbar came to the throne in 1556 and spent the next decades consolidating his power across North India. Step 2: Remember that resistance from Mewar under Maharana Pratap led to the Battle of Haldighati. Step 3: Note from history that this battle was fought in 1576. Step 4: Check the options and find 1576 among the listed years. Step 5: Confirm that other years such as 1526, 1764, 1857, or 1707 refer to different major events like the First Battle of Panipat, the Battle of Buxar, the Revolt of 1857, or the death of Aurangzeb. Verification / Alternative check: Verification can be done by consulting standard medieval Indian history textbooks. Chapters on Akbar's Rajput policy typically mention that Haldighati was fought in 1576 and describe it as a fierce but inconclusive battle. Guides on Rajput history also highlight the same date when discussing Maharana Pratap's life. Since other years in the options are firmly associated with very different events, the choice of 1576 is clearly confirmed by multiple references. Why Other Options Are Wrong: The year 1526 is known for the First Battle of Panipat, when Babur defeated Ibrahim Lodi and laid the foundation of Mughal rule. The year 1764 is famous for the Battle of Buxar involving the British and Indian powers like Mir Qasim and the Nawab of Awadh. The year 1857 marks the great Revolt of 1857 against British rule, and 1707 is the year of Aurangzeb's death, marking a turning point in Mughal decline. None of these years relate to Haldighati, so they are incorrect for this question. Common Pitfalls: Students may confuse 1576 with 1526 because the numbers look similar, especially under exam pressure. Others might pick dates they know are historically important, such as 1857, without checking whether that event matches Haldighati. To avoid such mistakes, it is helpful to create a small table listing major battles, their locations, main participants, and years. Regular revision of these key dates will make it easier to recall the correct answer quickly in the exam. Final Answer: The correct answer is 1576.

Question 14

In ancient Indian history, Chandragupta Maurya later became an ardent follower of which religion?

Accepted Answer

Introduction / Context: Chandragupta Maurya was the founder of the Mauryan Empire, one of the largest empires in ancient Indian history. Apart from his political achievements, his later life is remembered for his association with a particular religion. Questions about which faith he embraced in his final years are common in competitive exams because they connect political history with the history of religions and philosophies in India. Given Data / Assumptions: The question refers to Chandragupta Maurya specifically. It asks which religion he became an ardent follower of later in life. Options list several major Indian religions and one less common sect. Only one of these matches the dominant traditional account of his final years. Concept / Approach: The approach is to recall accounts from ancient Indian history that describe Chandragupta's retirement from political life. Traditional Jain texts and some historical reconstructions note that he accepted Jain teachings, renounced worldly life, and is believed to have undertaken Sallekhana, a Jain ritual of fasting unto death, at Shravanabelagola in present day Karnataka. These details support the identification of Jainism as the religion he embraced most strongly in his later life. Step-by-Step Solution: Step 1: Recall that Chandragupta Maurya established the Mauryan Empire with the help of Chanakya. Step 2: Remember that after ruling for some years, he is said to have abdicated in favour of his son Bindusara. Step 3: Note from traditional accounts that Chandragupta then adopted a Jain way of life under the influence of Jain monks. Step 4: Recognise that he is believed to have spent his last years at Shravanabelagola, following Jain practices and ultimately undertaking Sallekhana. Step 5: From the options, select Jainism as the religion that matches these descriptions. Verification / Alternative check: Verification can be done by reading standard sources on the Mauryan Empire and religious history. Many textbooks mention the Jain tradition that Chandragupta became a devout Jain and ended his life in accordance with Jain ascetic practices. Although there may be scholarly debates about details, there is broad agreement in exam oriented literature that Jainism is the correct answer. None of the other religions in the options have such a strong, repeated traditional association with his later life. Why Other Options Are Wrong: Buddhism is strongly associated with Chandragupta's grandson Ashoka, who adopted Buddhist teachings after the Kalinga war, not with Chandragupta himself. Hinduism was widely practised in ancient India, but the specific story of renunciation and Sallekhana is linked with Jainism. Sikhism arose much later in the fifteenth century and has no connection with the Mauryan period. Ajivika was another religious sect in ancient India, and although some Mauryan connections are discussed, the popular and exam relevant tradition identifies Chandragupta more clearly with Jainism. Common Pitfalls: A common mistake is to confuse the religious transformation of Ashoka with that of Chandragupta and therefore incorrectly choose Buddhism. Others may simply pick Hinduism as a safe option due to its wide presence in India, without recalling the specific story of Chandragupta's later years. To avoid such errors, students should clearly distinguish the religious associations of major Mauryan rulers: Chandragupta with Jainism and Ashoka with Buddhism. Final Answer: The correct answer is Jainism.

Question 15

Hawa Mahal, the famous “Palace of Winds” in Jaipur, was built by which ruler of the Kachwaha Rajput dynasty?

Accepted Answer

Introduction / Context: Hawa Mahal is one of the most recognisable landmarks of Jaipur and a celebrated example of Rajput architecture. Its distinctive facade with numerous small windows allowed royal women to observe street processions without being seen. Exams often ask which ruler built Hawa Mahal, because it links the monument to the Kachwaha Rajput dynasty that ruled Jaipur and highlights urban development in eighteenth century Rajasthan. Given Data / Assumptions: The monument in question is Hawa Mahal in Jaipur. We are asked to identify the ruler who built it. Options include one Jaipur ruler, two unrelated personalities, and a generic colonial authority. Only one option correctly names the patron responsible for this palace. Concept / Approach: This is a straightforward recall question from the topic of regional architecture in Rajasthan. The key is to remember that Hawa Mahal was constructed in the late eighteenth century by Maharaja Sawai Pratap Singh, a Kachwaha ruler of Jaipur. Although Jai Singh II founded and planned the city of Jaipur earlier, the specific structure of Hawa Mahal is associated with Pratap Singh. Matching this known fact with the options allows us to select the correct answer easily. Step-by-Step Solution: Step 1: Recall that Jaipur was founded and planned by Maharaja Jai Singh II in the early eighteenth century. Step 2: Remember that later rulers continued to build palaces and public structures, including the iconic Hawa Mahal. Step 3: Note from art and culture references that Maharaja Sawai Pratap Singh, a descendant of Jai Singh II, commissioned Hawa Mahal around 1799. Step 4: Look at the options and identify Maharaja Sawai Pratap Singh as the ruler specifically connected with Hawa Mahal. Step 5: Choose Maharaja Sawai Pratap Singh as the answer and reject options that do not match this historical information. Verification / Alternative check: Verification can be done using Rajasthan tourism brochures, heritage guides, or standard art and culture textbooks. These sources explicitly mention that Hawa Mahal was built by Maharaja Sawai Pratap Singh. While Jai Singh II is rightly remembered as the founder of Jaipur and the builder of many observatories, Hawa Mahal itself is consistently attributed to Pratap Singh. The British government and personalities like Guru Ramdas or Rabindranath Tagore have no documented role in constructing this palace. Why Other Options Are Wrong: Guru Ramdas was a Sikh Guru associated with the founding of Amritsar, not a Rajput ruler of Jaipur. Rabindranath Tagore was a twentieth century Bengali poet and philosopher with no connection to Hawa Mahal's construction. The British government did not build this palace, although it later ruled over the region. Maharaja Jai Singh II founded Jaipur and built important structures, but the specific building known as Hawa Mahal was commissioned later by Maharaja Sawai Pratap Singh, so the option naming Jai Singh II is still not correct for this particular question. Common Pitfalls: A common confusion arises between Jai Singh II and Pratap Singh, leading some students to mark the founder of Jaipur rather than the patron of Hawa Mahal. Others may misinterpret the question and think of generic colonial authorities like the British government whenever the time period is not clearly recalled. To avoid such errors, students should create a simple list connecting each major Rajasthani monument with its exact patron and time period. Final Answer: The correct answer is Maharaja Sawai Pratap Singh.

Question 16

In modern Indian history, in which year was Jawaharlal Nehru, the first Prime Minister of independent India, born?

Accepted Answer

Introduction / Context: Jawaharlal Nehru was the first Prime Minister of independent India and a central figure in the freedom struggle as well as post independence nation building. Exam questions often ask his birth year because it anchors his life and political career in a clear time frame. Knowing when he was born helps students understand how he belonged to a generation that lived through both colonial rule and the transition to independence. Given Data / Assumptions: The question asks for the birth year of Jawaharlal Nehru. It specifies that he later became the first Prime Minister of independent India. Options list several years spread across the eighteenth, nineteenth, and twentieth centuries. Exactly one of these years matches his actual birth date. Concept / Approach: The approach is to recall basic biographical facts about Nehru that are commonly taught in school. Nehru was born on 14 November 1889 in Allahabad, in a prominent Kashmiri Brahmin family. This date is celebrated as Children's Day in India. By matching the year 1889 with the options, we can quickly identify the correct answer. The other years are included as distractors and correspond either to unrelated events or simply to nearby decades. Step-by-Step Solution: Step 1: Recall that Nehru's birthday is observed on 14 November, popularly celebrated as Children's Day in India. Step 2: Remember that the year of his birth is 1889, which places him in the late nineteenth century. Step 3: Examine the options and locate the year 1889 among the alternatives given. Step 4: Check that other years like 1789, 1839, 1899, or 1939 do not match his known birth year. Step 5: Mark 1889 as the correct answer. Verification / Alternative check: Verification is simple, as all reliable biographies and history textbooks give 14 November 1889 as Nehru's date of birth. School calendars and national celebrations of Children's Day also refer to this date and year. Since there is no serious historical dispute about his birth year, any standard reference will confirm 1889. This makes the question a straightforward test of memory rather than interpretation. Why Other Options Are Wrong: The year 1789 predates Nehru by a full century and is more commonly associated with the French Revolution. The year 1839 also belongs to an earlier generation and does not match Nehru's known life span. The year 1899 would make him much younger than the generation that led the freedom struggle in the early twentieth century, which contradicts historical timelines. The year 1939 is far too late and is actually close to the beginning of the Second World War, when Nehru was already an established leader. Hence, all these alternative years are incorrect. Common Pitfalls: Students sometimes confuse Nehru's birth year with those of other leaders or mix up the dates of important events such as independence or the adoption of the Constitution. Another pitfall is to assume that because Children's Day is celebrated every year, the exact year of birth is less important, leading to careless guesses. To avoid such errors, learners should memorise basic biographical details of key leaders, including birth and death years, in a small table for quick revision. Final Answer: The correct answer is 1889.

Question 17

In which language did Gautama Buddha most commonly preach his teachings to the ordinary people?

Accepted Answer

Introduction / Context: Gautama Buddha delivered his teachings in a language that could be understood by ordinary people rather than in the elite ritual language of the time. Questions on the language of Buddhist preaching are common in exams because they connect religious history with the development of Indian languages and the spread of Buddhism. Understanding this helps students appreciate why Buddhist ideas could reach a very wide audience. Given Data / Assumptions: The question focuses on the language in which Buddha commonly preached. It emphasises communication with ordinary people. Options include Pali, Sanskrit, Hindi, Prakrit, and Magadhi. Students must identify the language most closely associated with the preservation and spread of his teachings. Concept / Approach: Traditional accounts and the early Buddhist canon indicate that Buddha's teachings were preserved in Pali, which is closely related to the vernacular dialects of his time and region. Although he likely spoke in local dialects, the Theravada tradition accepts Pali as the canonical language of the earliest scriptures. Exams typically expect Pali as the answer, because it represents the main linguistic medium through which his teachings were transmitted in early Buddhist literature. Step-by-Step Solution: Step 1: Recall that Sanskrit was the formal language of Vedic rituals and upper classes, whereas Buddha aimed to reach common people. Step 2: Remember that the earliest Buddhist texts, especially in the Theravada tradition, are compiled in Pali. Step 3: Note that Pali is considered a Middle Indo Aryan language related to the local dialects spoken in the Ganga basin. Step 4: Recognise that Hindi did not exist in its modern form at that time, and the term Prakrit is a broader category that includes several dialects, not one specific canonical language. Step 5: From the options, choose Pali as the language most directly associated with the preaching and preservation of Buddha's teachings. Verification / Alternative check: Verification comes from standard Buddhist history and religious studies texts. They explain that the Tripitaka, the earliest complete Buddhist canon, is preserved in the Pali language. Although scholars discuss the exact spoken dialects used by Buddha, exam oriented books consistently present Pali as the answer to questions about the language of his teachings. This usage has become conventional in competitive exam preparation and is supported by the strong link between Pali and early Buddhism. Why Other Options Are Wrong: Sanskrit was the language of Brahmanical rituals and later Mahayana texts, but Buddha deliberately chose vernacular speech rather than Vedic Sanskrit for his sermons. Hindi in its modern standard form developed many centuries later and did not exist at the time of Buddha. The term Prakrit refers to a broad group of Middle Indo Aryan vernaculars; while it describes the general type of language, exams generally expect the more specific term Pali. Magadhi is one of the regional dialects associated with the area of Magadha, but the canonical texts of early Buddhism are preserved mainly in Pali, making Pali the preferred answer. Common Pitfalls: A frequent pitfall is to choose Sanskrit because it is widely known as an ancient Indian language, ignoring the fact that Buddha wanted to speak in a more accessible medium. Another confusion arises between Prakrit as a generic category and Pali as a specific canonical language. To avoid mistakes, students should remember that exam style questions usually link Pali with the preaching and scriptures of early Buddhism, even though scholarly discussions may provide more nuanced linguistic details. Final Answer: The correct answer is Pali.

Question 18

In independent India, major economic liberalization and structural reform policies were first officially introduced in which year?

Accepted Answer

Introduction / Context: Economic liberalization marked a major turning point in the history of independent India. In the early 1990s, the country moved away from a heavily controlled economy toward market oriented reforms, including deregulation, reduction of trade barriers, and encouragement of private investment. Exams frequently test the year in which these major reforms were first officially launched, because it is a key milestone in post independence economic history. Given Data / Assumptions: The question refers specifically to independent India. It mentions major economic liberalization and structural reforms. We must identify the year when these policies were first officially introduced. Options include different years from the second half of the twentieth century and early twenty first century. Concept / Approach: The approach is to recall that the New Economic Policy associated with liberalization, privatization, and globalization was launched in 1991. This was in response to a serious balance of payments crisis and involved policy changes such as de licensing, reduction of import tariffs, and opening up of many sectors to private and foreign investment. While development planning began in 1951 and various changes occurred in later decades, 1991 is widely recognised as the watershed year for economic reforms in India. Step-by-Step Solution: Step 1: Recall that India followed a planned, mixed economy model with strong state control from 1951 onward. Step 2: Remember that by the late 1980s and early 1990s, India faced a severe economic crisis, including high fiscal deficits and low foreign exchange reserves. Step 3: Note that in 1991, under a new government and with guidance from the finance ministry and international institutions, India adopted wide ranging liberalization policies. Step 4: Recognise that this year is commonly cited in textbooks as the beginning of the era of liberalization, privatization, and globalization in India. Step 5: From the options, select 1991 as the correct year. Verification / Alternative check: Verification can be done by consulting any standard macroeconomics or Indian economy textbook used for competitive exams. Chapters on economic reforms invariably state that the New Economic Policy, often summarised as LPG reforms, was introduced in 1991. Policy documents and official statements from that time, as well as numerous articles and analyses, also treat 1991 as the starting point of major liberalization. None of the other years in the options are described as such a turning point. Why Other Options Are Wrong: The year 1951 marks the beginning of planned development and the First Five Year Plan, but not liberalization. The year 1971 is associated with political events such as the Bangladesh war and nationalisation policies, which actually increased state control. The year 2001 saw continuation of reforms but not their initiation. The year 2014 marks the start of a different government and some new initiatives, yet the foundational liberalization had already taken place long before. Thus, these years are historically important for other reasons but do not answer the specific question about the first introduction of major reforms. Common Pitfalls: Students sometimes confuse the start of economic planning in 1951 with the later shift to liberalization in 1991. Others may pick recent years like 2014 because they associate reforms with more current slogans or programmes. To avoid such errors, learners should clearly distinguish between the early planning era, the period of nationalisation and state control, and the post 1991 liberalization phase, and link each phase with its correct starting year. Final Answer: The correct answer is 1991.

Question 19

The Group of Monuments at Hampi, now a UNESCO World Heritage Site, was originally built under the rulers of which South Indian dynasty?

Accepted Answer

Introduction / Context: The Group of Monuments at Hampi in present day Karnataka is famous for its magnificent temple and palace ruins and is recognised as a UNESCO World Heritage Site. These monuments represent the grandeur of the Vijayanagara Empire, one of the greatest South Indian dynasties. Exams regularly test which dynasty and rulers were responsible for founding and building Hampi, because this links art and architecture with political history. Given Data / Assumptions: The question refers to the Group of Monuments at Hampi. It asks under which South Indian dynasty and rulers these monuments were originally built. Options list pairs of rulers from different dynasties. Only one pair correctly represents the founders of the Vijayanagara capital at Hampi. Concept / Approach: The approach is to recall that Hampi was the capital of the Vijayanagara Empire. The city was founded in the fourteenth century by the brothers Harihara and Bukka of the Sangama dynasty, which formed the first line of Vijayanagara rulers. Later rulers, including Krishnadevaraya, further developed the city, but the original founding and much of the core layout are associated with Harihara and Bukka. Therefore, the correct answer must mention these names and the Vijayanagara dynasty. Step-by-Step Solution: Step 1: Recall that Hampi was the capital city of the Vijayanagara Empire. Step 2: Remember that the empire was founded in the fourteenth century by brothers Harihara and Bukka. Step 3: Recognise that the early structures and overall city plan at Hampi date back to their reign and the subsequent Vijayanagara rulers. Step 4: Examine the options and identify the pair Harihara and Bukka of the Vijayanagara dynasty. Step 5: Select this option as correct and reject the others, which belong to different dynasties and regions. Verification / Alternative check: Verification can be done by consulting South Indian history textbooks or UNESCO documentation on Hampi. These sources clearly state that Hampi was the capital founded by Harihara and Bukka, marking the rise of the Vijayanagara Empire. While Krishnadevaraya later expanded the city and built many additional structures, the foundational role of Harihara and Bukka is consistently highlighted. None of the other dynasties mentioned in the options have their capitals at Hampi. Why Other Options Are Wrong: Udayin and Shishunaga belonged to the Shishunaga dynasty of ancient Magadha in North India, not to South Indian history or Hampi. Devavarman and Vainya are associated with the Vakataka dynasty, linked more with central India. Maravarman and Sirmara belong to the Pandya context in Tamil regions rather than to Karnataka. Krishnadevaraya of the Vijayanagara dynasty was an important later ruler who enhanced Hampi, but the question focuses on the original building under the rulers who established the capital, which were Harihara and Bukka. Common Pitfalls: A common mistake is to associate Hampi only with Krishnadevaraya, because he is the most famous Vijayanagara ruler, and then to choose his name when it appears anywhere in the options. Another error is to ignore regional clues and select dynasties from completely different parts of India. To avoid such problems, students should differentiate between founders and later builders and pay attention to the regional and chronological context of each dynasty. Final Answer: The correct answer is Harihara and Bukka of the Vijayanagara dynasty.

Question 20

In ancient Indian history, which ruler of the Gupta dynasty is traditionally credited with starting the construction of Nalanda Mahavihara, the great Buddhist university?

Accepted Answer

Introduction / Context: Nalanda Mahavihara was one of the most renowned centres of Buddhist learning in ancient India, attracting students from many parts of Asia. Understanding who initiated its construction helps students link educational and religious history with the political history of Indian dynasties. Competitive exams commonly ask which ruler is traditionally credited with starting the construction of Nalanda, highlighting the role of the Guptas in supporting Buddhism and higher education. Given Data / Assumptions: The question refers to Nalanda Mahavihara, a great Buddhist university. It asks which ruler started its construction. Options include rulers from different dynasties and periods. Only one option names the Gupta ruler commonly associated with the founding of Nalanda. Concept / Approach: Traditional accounts and many exam oriented texts state that Kumaragupta I of the Gupta dynasty is credited with founding or at least starting the construction of Nalanda as a major monastic university. Later rulers such as Harsha and the Pala kings, including Dharampala, also supported and expanded Nalanda, but the initial foundation is usually linked with Kumaragupta. The approach is therefore to recognise this association and distinguish it from the contributions of later patrons. Step-by-Step Solution: Step 1: Recall that the Gupta period is often called a golden age of Indian culture, art, and learning. Step 2: Remember that Kumaragupta I was one of the prominent Gupta emperors in the fifth century CE. Step 3: Note that many references credit Kumaragupta with founding or initiating the great Buddhist monastic university at Nalanda. Step 4: Recognise that later rulers such as Harsha and the Pala king Dharampala gave further patronage but did not start the original construction. Step 5: From the options, select Kumaragupta I as the correct answer. Verification / Alternative check: Verification can be done by consulting standard ancient Indian history books and Buddhist history sources. Many exam specific guides explicitly ask and answer the same question, stating that Kumaragupta I started Nalanda and that later dynasties continued to support and expand it. While there may be scholarly discussions about early phases of the site, the widely accepted exam convention is to treat Kumaragupta I as the founder. This makes him the appropriate choice in this context. Why Other Options Are Wrong: Ashoka, though a great patron of Buddhism, belonged to the Mauryan dynasty and lived several centuries before the Gupta period. His main contributions were rock edicts and stupas rather than Nalanda as a university. Dharampala was a Pala ruler who gave strong patronage to Nalanda and Vikramashila but came much later and expanded an already famous institution. Harsha also supported Nalanda but ruled in the seventh century, not at the time of its initial foundation. Samudragupta was an earlier Gupta ruler, and while he was important politically, he is not typically credited with starting Nalanda Mahavihara. Common Pitfalls: Learners sometimes choose Ashoka or Dharampala because they strongly associate those names with Buddhism and monastic institutions. Others may pick Harsha due to his known support for Nalanda from Chinese pilgrim accounts. The key is to distinguish between starting construction and later patronage. To avoid mistakes, students should make a small chart linking Nalanda with its founder (Kumaragupta I) and key later patrons (Harsha and the Pala rulers). Final Answer: The correct answer is Kumaragupta I.

Indian History Questions