Question 1

The First Carnatic War in India was essentially the Indian theatre of which larger Anglo-French conflict?

Accepted Answer

Introduction / Context: This question belongs to the history of European rivalry in India during the 18th century. The Carnatic Wars were fought mainly between the English and the French East India Companies, with Indian rulers drawn into their alliances. These wars were often extensions of larger European conflicts, and competitive exams frequently test your understanding of which European war is associated with which Carnatic War. Given Data / Assumptions: The question asks about the First Carnatic War in India. We must identify which larger Anglo-French conflict it was an extension of. Options include wars in Canada, Europe, Africa and America. We assume knowledge of the War of the Austrian Succession and its global impact. Concept / Approach: The First Carnatic War (1746–1748) was the Indian extension of the Anglo-French conflict that took place as part of the War of the Austrian Succession in Europe. When France and Britain went to war in Europe, their East India Companies also came into conflict in Indian waters and territories. The capture and recapture of Madras and battles near Pondicherry were directly tied to this European war, and the conflict in India was concluded by the Treaty of Aix-la-Chapelle (1748), which also ended the War of the Austrian Succession in Europe. Step-by-Step Solution: Step 1: Recall that the First Carnatic War occurred between 1746 and 1748 on the Coromandel Coast.Step 2: Recognise that this conflict was not purely an Indian war but part of a larger Anglo-French rivalry during the War of the Austrian Succession.Step 3: Understand that European wars of this period often extended into colonies, including India and parts of North America.Step 4: Note that while there were battles involving Canada and American colonies, the specific label used in exam books for the First Carnatic War is that it was an extension of the Anglo-French war in Europe.Step 5: Therefore, the correct answer is the Anglo-French war in Europe (War of the Austrian Succession). Verification / Alternative check: Most Indian history textbooks and exam guides explicitly state that the First Carnatic War was “an extension of the Anglo-French war in Europe” during the War of the Austrian Succession. They then connect the end of the war in India to the Treaty of Aix-la-Chapelle (1748). MCQs on this topic typically present options similar to those here and expect you to choose the European war as the parent conflict, confirming our selection. Why Other Options Are Wrong: The Anglo-French conflict in Canada: While Anglo-French rivalry did extend to Canada, the exam-specific description for the First Carnatic War links it directly to the European War of the Austrian Succession.The Anglo-French rivalry in Africa: Colonial competition existed in Africa but is not the standard explanation for the origins of the First Carnatic War.The Anglo-French struggle in America after independence: This refers to a much later period; the First Carnatic War predates American independence by several decades. Common Pitfalls: Students sometimes overthink the global nature of Anglo-French rivalry and choose Canada or America simply because they know those regions were contested. Another pitfall is forgetting the specific European war name and time frame. To avoid such errors, memorise a simple association: First Carnatic War (1746–1748) – extension of the Anglo-French war in Europe (War of the Austrian Succession); ended by the Treaty of Aix-la-Chapelle. Final Answer: The First Carnatic War in India was an extension of the Anglo-French war in Europe during the War of the Austrian Succession.

Question 2

Under the British constitutional setup for India, the “Commissioners for the Affairs of India” were collectively known by which official name?

Accepted Answer

Introduction / Context: This question is from the constitutional and administrative history of British rule in India. Over time, the British Parliament introduced various bodies to regulate the East India Company and, later, to control the governance of India. One such body created by Pitt's India Act of 1784 was the set of Commissioners for the Affairs of India. Knowing the common name by which this group was known is a favourite point in competitive exams. Given Data / Assumptions: The phrase used is “Commissioners for the Affairs of India”. We must identify their commonly used institutional name. Options mention Court of Directors, Board of Directors, Board of Control and Board of Merchants. We assume familiarity with Pitt's India Act and the structure it created. Concept / Approach: Pitt's India Act of 1784 established a dual system in which the East India Company's Court of Directors continued to handle commercial matters, while a new body called the Board of Control oversaw political and civil affairs in India on behalf of the British government. The members of this body were officially titled Commissioners for the Affairs of India, but in practice and in textbooks they are commonly referred to as the Board of Control. This arrangement increased parliamentary and Crown supervision over the Company without immediately abolishing its authority. Step-by-Step Solution: Step 1: Recall that Pitt's India Act, 1784, created the Board of Control in Britain to supervise the East India Company's political activities.Step 2: Note that the official name for the members of this board was “Commissioners for the Affairs of India”.Step 3: Recognise that the Court of Directors already existed as the Company's own management body, responsible mainly for commercial business.Step 4: Understand that “Board of Directors” and “Board of Merchants” are generic terms not used as the standard constitutional label for this body in exam literature.Step 5: Therefore, the Commissioners for the Affairs of India are best known collectively as the Board of Control. Verification / Alternative check: Constitutional history texts and exam guides on British rule in India consistently state that Pitt's India Act created a Board of Control, officially made up of Commissioners for the Affairs of India, to supervise the Company. They also explain how this Board worked alongside the Court of Directors. MCQs that ask this question almost always phrase the correct answer simply as “Board of Control”, confirming the association. Why Other Options Are Wrong: Court of Directors: This was the pre-existing governing body of the East India Company itself, not the new supervisory commissioners appointed by the British government.Board of Directors: A generic term that could describe the Court of Directors but not the specific constitutional entity created by Pitt's India Act.Board of Merchants: Not a recognised institutional term in the constitutional history of British India; it does not correspond to “Commissioners for the Affairs of India”. Common Pitfalls: Students often confuse the Company's own organs (like the Court of Directors) with the British government's oversight bodies. Because the words “directors” and “commissioners” both suggest management, some candidates choose the wrong option. To avoid this, remember the division clearly: Court of Directors – Company's internal commercial body; Board of Control (Commissioners for the Affairs of India) – British government's supervisory body created under Pitt's India Act. Final Answer: The Commissioners for the Affairs of India were collectively known as the Board of Control.

Question 3

The Preamble of the Government of India Act, 1935, was largely borrowed from which earlier constitutional document?

Accepted Answer

Introduction / Context: This question relates to the constitutional evolution of British rule in India. The Government of India Act, 1935, was a major statute that introduced provincial autonomy and proposed a federation, among other changes. Examinations often ask from where certain features of this Act, especially its Preamble, were derived, in order to highlight the continuity in British constitutional policy toward India. Given Data / Assumptions: The focus is specifically on the Preamble of the Government of India Act, 1935. Options include the U.S. Constitution, the Australian Constitution, the Government of India Act, 1919, and Pitt's India Act, 1784. We assume familiarity with the sequence of major statutes: 1858, 1909, 1919 and 1935. We are looking for the immediate prior document whose Preamble language and ideas were substantially reused. Concept / Approach: The Government of India Act, 1935, did not invent its Preamble from scratch. Instead, it largely borrowed and expanded upon the Preamble of the earlier Government of India Act, 1919 (also known as the Montagu–Chelmsford Reforms Act). The 1919 Act had already declared the policy of “the progressive realisation of responsible government in India”. The 1935 Act continued and elaborated this policy, so its Preamble followed the same line of thought and wording to a significant extent. While the Indian Constitution after independence drew inspiration from various world constitutions, this question is specifically about the 1935 Act, not the 1950 Constitution. Step-by-Step Solution: Step 1: Recall that the Government of India Act, 1919, introduced dyarchy and stated in its Preamble a policy of gradually developing self-governing institutions in India.Step 2: Recognise that the Government of India Act, 1935, built on the same policy framework, extending provincial autonomy and proposing a federation, and therefore largely carried forward the earlier Preamble.Step 3: Understand that the U.S. and Australian Constitutions are sources for some features of the later Indian Constitution (1950), but they are not the direct sources for the Preamble of the 1935 British statute.Step 4: Note that Pitt's India Act, 1784, is an older regulatory law without a Preamble that resembles the 1935 Act's language about responsible government.Step 5: Therefore, the most accurate answer is that the Preamble of the 1935 Act was borrowed from the Government of India Act, 1919. Verification / Alternative check: Constitutional history textbooks and exam-preparation materials explain that the Government of India Act, 1935, continued the policy declared in 1919 regarding progressive self-government. They specifically note that the Preamble was based on and expanded from the earlier 1919 Act. Conversely, when discussing the Preamble of the independent Indian Constitution, these same sources mention inspiration from the U.S., Irish and other constitutions, clearly separating that issue from the 1935 statute. Why Other Options Are Wrong: The Constitution of the United States of America: Influenced the Preamble of the independent Indian Constitution, not the Preamble of the 1935 British Act.The Constitution of Australia: Cited for certain federal features of the Indian Constitution, but not as the model for the Preamble of the Government of India Act, 1935.Pitt's India Act, 1784: A much earlier regulatory act without a Preamble that matches the later language about responsible government. Common Pitfalls: Students sometimes confuse the Government of India Act, 1935, with the later Indian Constitution and automatically choose the U.S. Constitution whenever they see a question about a Preamble. To avoid this, carefully read whether the question is about the colonial statute (1935) or the post-independence Constitution (1950). For the 1935 Act, the immediate and correct source of the Preamble is the Government of India Act, 1919. Final Answer: The Preamble of the Government of India Act, 1935, was largely borrowed from the Preamble of the Government of India Act, 1919.

Question 4

Before Mahatma Gandhi assumed leadership of the Indian National Congress, which leader was widely regarded as being in command of the nationalist movement?

Accepted Answer

Introduction / Context: This question belongs to modern Indian political history and focuses on leadership within the nationalist movement just before Mahatma Gandhi emerged as the central figure. Understanding who led the more assertive phase of nationalism prior to Gandhi helps you see continuity in the movement from the “extremists” of the early 20th century to the mass movements of the Gandhian era. Given Data / Assumptions: The question asks who was effectively in command of the nationalist movement before Gandhi's leadership of the Congress. Options include C. R. Das, Motilal Nehru, Lala Lajpat Rai and Lokmanya Tilak. We assume knowledge of the Extremist trio: Lal (Lajpat Rai), Bal (Tilak) and Pal (Bipin Chandra Pal). We focus on the leader most often described as the main figure of assertive nationalism before Gandhi. Concept / Approach: Lokmanya Bal Gangadhar Tilak is widely known as one of the foremost leaders of the pre-Gandhian nationalist movement. He represented the Extremist wing of the Congress and strongly criticised moderate constitutional methods. His declaration “Swaraj is my birthright and I shall have it” became a powerful slogan. By the early 20th century, Tilak was so influential that the British called him “the father of Indian unrest”. While Lala Lajpat Rai and C. R. Das were also major leaders, historical narratives and exam syllabi usually emphasise Tilak as the central figure in command of the movement just before Gandhi rose to prominence after 1919. Step-by-Step Solution: Step 1: Place the question in time: the period roughly from the late 19th century to the early decades of the 20th century, before Gandhi's mass movements.Step 2: Recall that Lokmanya Tilak led the Extremist faction in the Congress and played a key role in agitations like the Swadeshi movement after the partition of Bengal (1905).Step 3: Recognise that Tilak's slogans and campaigns gave a more assertive and confrontational direction to the nationalist struggle.Step 4: Compare with other leaders: C. R. Das rose to prominence slightly later, particularly in the Non-Cooperation and Swarajist phases; Motilal Nehru also became more prominent after the First World War; Lala Lajpat Rai was a major leader but not usually singled out as “in command” of the entire movement.Step 5: Therefore, the leader widely regarded as commanding the nationalist movement before Gandhi's dominance was Lokmanya Bal Gangadhar Tilak. Verification / Alternative check: Modern Indian history books often describe Tilak as the most important leader of the Extremist phase and note that Gandhi himself acknowledged Tilak's stature. Many exam guides summarise this period by saying that before Mahatma Gandhi, Lokmanya Tilak was considered the chief leader of the Congress and the nationalist movement. MCQs framed in this way consistently give Lokmanya Tilak as the correct answer. Why Other Options Are Wrong: C. R. Das: A major leader associated with the Non-Cooperation and Swarajist movements, prominent mainly after Gandhi's arrival on the scene.Motilal Nehru: An important Congress leader and lawyer, but his peak influence also comes later, together with his son Jawaharlal Nehru.Lala Lajpat Rai: A key member of the Lal-Bal-Pal trio, but standard narratives still treat Tilak as the central figure in command of the movement before Gandhi. Common Pitfalls: Students sometimes pick Lala Lajpat Rai because of the famous trio or choose C. R. Das due to his role in the Non-Cooperation period. Another confusion arises when people think of “command” in a military sense rather than as symbolic political leadership. To answer correctly, remember that exam summaries usually regard Lokmanya Tilak as the leading figure of nationalism immediately before Gandhi's mass leadership. Final Answer: Before Mahatma Gandhi assumed leadership of the Congress, Lokmanya Bal Gangadhar Tilak was widely regarded as the leader in command of the nationalist movement.

Question 5

Which famous Indian temple complex is architecturally designed in the form of a gigantic stone chariot?

Accepted Answer

Introduction / Context: This question belongs to Indian art and architecture. Several temples in India have unique symbolic designs, and one of the most famous examples is a temple constructed to resemble a colossal stone chariot. Recognising which temple this is helps you link visual imagery, religious symbolism and regional art traditions, all of which are commonly tested in culture and general knowledge sections. Given Data / Assumptions: The question asks which temple resembles a chariot in form. Options include Konark Sun Temple, Sanchi Stupa, Trimbakeshwar Temple and Akshardham. We assume familiarity with iconic images of major temple sites. We focus on the temple whose entire structure is famously conceived as a stone chariot. Concept / Approach: The Konark Sun Temple in Odisha, built in the 13th century by King Narasimhadeva I of the Eastern Ganga dynasty, is world-famous for its architectural plan as a huge stone chariot dedicated to the Sun God (Surya). The temple platform is carved with twelve pairs of exquisitely decorated wheels and is drawn by seven stone horses, symbolising the Sun's chariot across the sky. This imagery is so central that it appears in textbooks, tourism posters and even Indian currency notes. None of the other options are designed in this particular chariot form. Step-by-Step Solution: Step 1: Recall the characteristic feature of the Konark Sun Temple: it is planned as a massive stone chariot of the Sun God, complete with wheels and horses.Step 2: Visualise the twelve pairs of stone wheels along the sides of the platform, each richly carved and symbolically representing time.Step 3: Recognise that the Sanchi Stupa is a hemispherical Buddhist monument, not a temple or a chariot-shaped structure.Step 4: Understand that Trimbakeshwar in Maharashtra is a Jyotirlinga Shiva temple with traditional North Indian temple architecture, not a chariot plan.Step 5: Note that Akshardham Temple complexes are grand modern Hindu temples but are not described architecturally as chariot-shaped.Step 6: Therefore, the only correct option is the Konark Sun Temple in Odisha. Verification / Alternative check: Art and culture textbooks describe the Konark Sun Temple specifically as a representation of Surya's stone chariot and highlight the twelve pairs of wheels and the seven horses. The monument is a UNESCO World Heritage Site and is often referred to in exam-oriented materials as “the chariot temple” of the Sun God. None of the other listed sites are associated with this imagery in standard references, confirming Konark as the correct choice. Why Other Options Are Wrong: Sanchi Stupa in Madhya Pradesh: A Buddhist stupa, hemispherical in form, famous for its gateways and railings, not a chariot-shaped temple.Trimbakeshwar Temple in Maharashtra: A revered Jyotirlinga shrine with traditional temple architecture, not designed as a gigantic stone chariot.Akshardham Temple complex in Delhi: A grand modern complex with elaborate carvings, but not symbolically planned as a stone chariot. Common Pitfalls: Because many temples have processional chariots or car festivals, some students may confuse any famous temple with a “chariot” connection. Another error is to recall only that Konark is associated with the Sun and forget the chariot design. To avoid mistakes, remember this specific pairing: Konark Sun Temple in Odisha – entire temple conceived as the stone chariot of Surya, with carved wheels and horses along the sides. Final Answer: The temple complex that is architecturally designed in the form of a gigantic stone chariot is the Konark Sun Temple in Odisha.

Question 6

At which place did Gautama Buddha deliver his first sermon and formally begin his public teachings?

Accepted Answer

Introduction / Context: This question concerns the life of Gautama Buddha and the key places associated with important events in Buddhism. Exams frequently ask which place is connected with his birth, enlightenment, first sermon and death. Knowing that his first sermon marks the formal beginning of his teaching career helps you answer this type of question quickly and also understand the significance of Sarnath in Buddhist tradition. Given Data / Assumptions: The question asks where Buddha started his teachings, meaning where he gave his first sermon. Options include Lumbini, Sarnath, Bodh Gaya and Kushinagar. We assume the standard Buddhist tradition regarding the four key sites of Buddha's life. We must match each place with the correct event. Concept / Approach: According to Buddhist tradition, after attaining enlightenment under the Bodhi tree at Bodh Gaya, Gautama Buddha travelled to the Deer Park at Sarnath, near Varanasi (Benares), where he delivered his first sermon to his five former companions. This event is called Dharmachakra Pravartana (setting in motion the Wheel of Dharma) and marks the formal beginning of his public teaching career. Lumbini is associated with his birth, Bodh Gaya with enlightenment and Kushinagar with his Mahaparinirvana (passing away), so Sarnath is the correct answer for the first sermon. Step-by-Step Solution: Step 1: Recall the four major Buddhist pilgrimage sites and their associated events.Step 2: Lumbini in present-day Nepal is where Queen Maya is said to have given birth to Siddhartha Gautama.Step 3: Bodh Gaya in Bihar is where Siddhartha attained enlightenment and became the Buddha under the Bodhi tree.Step 4: Sarnath, near Varanasi in Uttar Pradesh, is where the Buddha delivered his first sermon to the five ascetics, beginning his public ministry.Step 5: Kushinagar in Uttar Pradesh is associated with his Mahaparinirvana, the final passing away of the Buddha.Step 6: Therefore, the place where Buddha started his teachings by giving his first sermon is Sarnath. Verification / Alternative check: Any standard history textbook or introduction to Buddhism lists the four key sites with their matching events in exactly this way: Lumbini – birth; Bodh Gaya – enlightenment; Sarnath – first sermon; Kushinagar – Mahaparinirvana. Exam guides and previous years' question papers regularly test this mapping. Sarnath is specifically described as the place of the first sermon, confirming it as the correct answer here. Why Other Options Are Wrong: Lumbini: Important as the birthplace of Siddhartha Gautama, not as the place where he began his teachings.Bodh Gaya: Site of enlightenment, where he realised the Four Noble Truths, but he delivered his first sermon later at Sarnath.Kushinagar: Place of his Mahaparinirvana (final passing away), marking the end, not the beginning, of his teaching career. Common Pitfalls: Students sometimes confuse Bodh Gaya and Sarnath because both are crucial early events in Buddha's spiritual journey. Another mistake is to think that the place of enlightenment is automatically the starting point of public teaching. To avoid confusion, remember a simple sequence: Lumbini – birth; Bodh Gaya – enlightenment; Sarnath – first sermon; Kushinagar – death (Mahaparinirvana). Final Answer: Gautama Buddha began his public teachings by delivering his first sermon at Sarnath, near Varanasi.

Question 7

The English East India Company laid the foundation of Fort St. George at Madras during the reign of which Mughal emperor?

Accepted Answer

Introduction / Context: This question links the early history of British trading settlements in India with the chronology of the Mughal Empire. Fort St. George at Madras (now Chennai) became a major English stronghold on the Coromandel Coast. Examinations often ask under which Mughal emperor's reign particular European factories or forts were established so that you can correlate Indian and European timelines. Given Data / Assumptions: The question asks during whose reign the English laid the foundation of Fort St. George at Madras. Options list the Mughal emperors Akbar, Aurangzeb, Jahangir and Shah Jahan. We assume knowledge that Fort St. George was established in the early 17th century. We match the foundation date with the reign periods of the Mughal rulers. Concept / Approach: Fort St. George was founded by the English East India Company around 1639–1640 on the Coromandel Coast. At that time, the Mughal emperor in Delhi was Shah Jahan, who reigned from 1628 to 1658. Akbar had died in 1605; Jahangir ruled from 1605 to 1627; Aurangzeb's reign began only in 1658. Therefore, the establishment of Fort St. George falls squarely within Shah Jahan's time. The fort later became a key centre of British power in southern India. Step-by-Step Solution: Step 1: Recall that Fort St. George was established by the English East India Company around 1639–1640.Step 2: List the reigns of the relevant Mughal emperors: Akbar (1556–1605), Jahangir (1605–1627), Shah Jahan (1628–1658) and Aurangzeb (1658–1707).Step 3: Match the foundation year (~1639–1640) with the reign that covers this period, which is Shah Jahan's.Step 4: Confirm that Akbar and Jahangir had already passed from the scene by that date and Aurangzeb had not yet become emperor.Step 5: Therefore, the correct answer is Shah Jahan. Verification / Alternative check: Standard textbooks on the history of European trading companies in India note that the English acquired the site of Madraspatnam from a local ruler in 1639 and started building Fort St. George soon after. They explicitly state that this occurred during the reign of Shah Jahan. Many exam questions with similar wording have answer keys pointing to Shah Jahan, which confirms this correlation for competitive exam purposes. Why Other Options Are Wrong: Akbar: His reign ended in 1605, several decades before the foundation of Fort St. George.Aurangzeb: Became emperor in 1658, nearly two decades after Fort St. George was established.Jahangir: His reign ended in 1627, before the 1639–1640 foundation period of the fort. Common Pitfalls: Students sometimes mix up the dates of different European settlements and pick Aurangzeb because he is associated with later conflicts with European powers. Another mistake is assuming that Akbar's long and famous reign must cover all significant events involving foreigners. To avoid confusion, internalise approximate reign windows and match them systematically with key events like the setting up of factories and forts. Final Answer: The English East India Company laid the foundation of Fort St. George at Madras during the reign of the Mughal emperor Shah Jahan.

Question 8

Syadvada (Syadvad), the doctrine of conditional or relative predication, is an important philosophical principle of which Indian religious tradition?

Accepted Answer

Introduction / Context: This question belongs to Indian philosophy and religious thought. Syadvada (also written as Syadvad or Syat-vada) is a technical term that appears often in discussions of Jain philosophy. It expresses the idea that any statement about reality is only conditionally or relatively true, depending on the standpoint. Knowing which tradition developed this doctrine helps you answer conceptual questions about schools of Indian thought in competitive exams. Given Data / Assumptions: The key concept is Syadvada, described as a doctrine. Options include Lokayatism (Charvaka), Shaivism, Jainism and Vaishnavism. We assume basic familiarity with the main philosophical themes of each tradition. We focus on the school that systematised the theory of conditional predication. Concept / Approach: Syadvada is a central element of Jain epistemology and logic. The term “syat” means “from a certain perspective” or “in some respect”. According to this doctrine, any statement about a complex reality can be asserted as true only in a conditional sense, considering a particular standpoint or aspect. This is closely related to the Jain doctrine of anekantavada (many-sidedness of reality), which insists that reality cannot be fully captured from a single, absolute viewpoint. Together, these doctrines encourage intellectual humility and non-absolutism. Such systematic treatment of conditional truth is characteristic of Jainism, not of Lokayatism, Shaivism or Vaishnavism. Step-by-Step Solution: Step 1: Identify Syadvada as a technical term involving conditional statements (“may be”, “from a certain perspective”).Step 2: Recall that Jain philosophy developed the idea of anekantavada (many-sidedness) and Syadvada to explain how apparently contradictory statements about reality can each hold partial truth.Step 3: Understand that Lokayatism or Charvaka is a materialist school rejecting elaborate metaphysics, and it does not promote a doctrine like Syadvada.Step 4: Recognise that Shaivism and Vaishnavism are major devotional traditions within Hinduism; while they have their own philosophies, they are not primarily associated with this specific doctrine of conditional predication.Step 5: Therefore, the only correct answer is Jainism. Verification / Alternative check: Textbooks on Indian philosophy and religion consistently introduce Syadvada and anekantavada under the heading of Jainism. They explain how Jain thinkers like Umasvati and later logicians used these doctrines to argue for the relativity of viewpoints and to advocate non-violence in thought. Exam-preparation materials summarise this by simply stating: “Syadvada is a doctrine of Jainism” and often test this fact directly as an MCQ, confirming our selection. Why Other Options Are Wrong: Lokayatism (Charvaka): A materialist school that emphasises direct perception and often rejects metaphysical speculation; it does not advance a doctrine like Syadvada.Shaivism: A major sect devoted to Shiva, with rich theology and philosophy, but Syadvada is not its characteristic doctrine.Vaishnavism: A devotional tradition centred on Vishnu and his avatars; while it has philosophical systems like Vishishtadvaita, Syadvada is not one of them. Common Pitfalls: Some students mix up anekantavada and Syadvada or forget that both belong to the same Jain framework. Others see unfamiliar terms and guess randomly among the options. To avoid mistakes, link the key pairs clearly in your memory: Jainism – anekantavada (many-sided reality) and Syadvada (conditional predication); Buddhism – Four Noble Truths and the doctrine of dependent origination; Charvaka – materialism and sense perception. Final Answer: Syadvada is a doctrine of Jainism, expressing the principle of conditional or relative predication.

Question 9

In modern world history, which of the following lists correctly describes three major characteristics of the Agricultural Revolution, linking water control, new tools, and methods of protecting soil fertility?

Accepted Answer

Introduction / Context: The Agricultural Revolution in modern history refers to a period when farming was transformed by new ideas, tools, and methods. Exam questions on this topic usually test whether the learner remembers the key features that changed rural life and agricultural productivity. Understanding these characteristics helps students connect developments in agriculture with wider changes such as industrialisation, urbanisation, and population growth. This question asks you to identify one list that correctly combines three classic features of the Agricultural Revolution. Given Data / Assumptions: The term Agricultural Revolution refers mainly to changes in farming techniques and tools in early modern Europe. Key ideas include better water control, improved tools and machines, and new systems like crop rotation. Only one option correctly groups three genuine characteristics. Concept / Approach: To answer correctly, you must recall typical textbook features of the Agricultural Revolution. These include controlling water through drainage and irrigation, using new tools and machines such as seed drills, and introducing crop rotation to keep soil fertile. Then you compare each option and see which list contains three real characteristics without including obviously incorrect or exaggerated statements about abandoning agriculture or banning tools. Step-by-Step Solution: Step 1: Recall that better control of water through wells, canals, and drainage was a major development. Step 2: Remember that new tools and machines, such as improved ploughs and seed drills, increased farm productivity. Step 3: Note that crop rotation was used to maintain or improve soil fertility and avoid exhausting the land. Step 4: Check each option and see which list includes all three of these genuine characteristics together. Step 5: Option A exactly mentions water control, new tools and machines, and crop rotation for soil fertility, so it matches the known description. Verification / Alternative check: Another way to check is to remember simple textbook summaries that say the Agricultural Revolution involved enclosure of fields, better drainage and irrigation, and rotation of crops supported by new tools. Anything that talks about abandoning irrigation or banning agriculture is clearly not historical fact. Since option A is positive and realistic, and the other options describe extreme or illogical changes, option A is most consistent with what historians describe. Why Other Options Are Wrong: Option B is wrong because farmers did not abandon irrigation or tools, and they did not return to full hunting and gathering. Option C is wrong because it mentions avoiding rotation and refusing to use animal power, which is opposite of what really happened. Option D is wrong because mining and factory work did not replace agriculture completely. Option E is wrong because no government banned agriculture or relied only on imported food during this period. Common Pitfalls: A common mistake is to choose an option that sounds dramatic or extreme instead of historically accurate. Learners may also mix up the Agricultural Revolution with later industrial changes in cities. Another pitfall is to focus on just one familiar phrase, like irrigation, without checking whether the rest of the option describes realistic developments. Always look for balanced, historically grounded statements that match what you have read in standard history books. Final Answer: Therefore, the list that correctly describes three major characteristics of the Agricultural Revolution is Farmers learned to control water with wells and canals, adopted new tools and machines, and used crop rotation to maintain soil fertility.

Question 10

In colonial India in 1853, the first passenger train service ran between which two stations on the Great Indian Peninsula Railway?

Accepted Answer

Introduction / Context: The history of railways in India is a favourite topic in general knowledge and competitive examinations. The first passenger train marks the beginning of a new era in transport and communication under British rule. This question tests whether you remember the exact route of the very first passenger train that ran in India in the nineteenth century. Given Data / Assumptions: The question refers to the first regular passenger train service in India. The event took place in the year 1853 under British colonial administration. Several important station pairs from different regions are given as options. Concept / Approach: To answer, you need to recall a well known historical fact: the first passenger train in India ran on the Great Indian Peninsula Railway. It connected two points near present day Mumbai. Many aspirants confuse this with later major routes such as Howrah to Delhi or other important trunk lines, so careful memory of dates and names is needed. Step-by-Step Solution: Step 1: Remember that the first Indian passenger train ran on 16 April 1853. Step 2: Recall that this train started from Bombay, which is now called Mumbai. Step 3: The train travelled to Thane, a nearby station, covering around thirty four kilometres. Step 4: Compare the options and identify which pair exactly matches Bombay and Thane. Step 5: Option B specifically mentions Bombay and Thane, so it is correct. Verification / Alternative check: You can cross check this information with textbooks or standard railway history notes that always mention the inaugural run from Bombay to Thane on the Great Indian Peninsula Railway. Other famous routes like Howrah to Delhi and long distance trains developed later, after railways had already been established in several parts of the subcontinent. Why Other Options Are Wrong: Option A, Kalyan and Pune, refers to two important stations but not to the first passenger line. Option C, Howrah and Delhi, became important later as a long distance route. Option D, New Delhi and Madras, is much later because New Delhi itself was developed in the twentieth century. Option E, Bombay and Ahmedabad, also represents a later expansion of railway networks, not the very first passenger service. Common Pitfalls: Many learners misread the question and choose any familiar station pair from the options. Another mistake is to associate the first passenger train with the longest or most famous route rather than the real short experimental line. To avoid such confusion, always connect Bombay and Thane specifically with the date 16 April 1853 in your memory notes. Final Answer: Thus, the first passenger train in India ran between Bombay and Thane in 1853.

Question 11

During the 1980s, which of the following communication technologies became increasingly widespread in ordinary households?

Accepted Answer

Introduction / Context: Questions about decades and technological change often appear in general knowledge sections. The 1980s were an important period in mass media history. This question asks you to recognise which technology became widely available in homes during that decade, especially in countries like the United States and elsewhere, and which options belong to earlier or later technological phases. Given Data / Assumptions: The time frame is specifically the 1980s. The focus is on technologies that became widespread among ordinary households. Only one option correctly matches the main trend of the decade. Concept / Approach: To solve this question, match each technology with its main period of mass adoption. Radio became common much earlier in the twentieth century, while home internet and car navigation became common later, mainly in the 1990s and 2000s. Cable television, with many channels delivered through a cable network, expanded rapidly in the 1980s and changed viewing habits significantly. Step-by-Step Solution: Step 1: Note that traditional radio broadcasting had already become common by the mid twentieth century, well before the 1980s. Step 2: Recognise that widespread home internet access did not occur until the 1990s and beyond. Step 3: Remember that cable television expanded quickly in the 1980s, offering many channels and specialised programmes. Step 4: Observe that telegraph and satellite navigation belong to earlier or later technological waves, not to the typical 1980s household environment. Step 5: Based on this comparison, cable television clearly fits the 1980s household revolution. Verification / Alternative check: You can confirm this by thinking about popular culture: many references from the 1980s describe families adding cable boxes and having more channels than ever before. In contrast, stories about dial up internet, email, and web browsing belong to the 1990s, while satellite navigation and smartphones belong to the twenty first century. Why Other Options Are Wrong: Option A, home internet, rose to prominence mostly in the 1990s. Option B, radio, became widespread decades earlier. Option D, the telegraph, was important in the nineteenth and early twentieth centuries but not a new 1980s household technology. Option E, satellite navigation in private cars, became common only much later with modern GPS devices and smartphones. Common Pitfalls: A frequent mistake is to treat internet as an automatic answer to any question about modern communication. Another pitfall is not paying attention to the decade mentioned and simply picking the most familiar technology. Always align each option with its main period of mass adoption before deciding. Final Answer: The communication technology that became widespread in many households during the 1980s was cable television services with multiple channels.

Question 12

In the late nineteenth century, which political demand was a central goal of farmers movements such as the Populists in order to improve their economic position?

Accepted Answer

Introduction / Context: During the late nineteenth century, many farmers, especially in the United States, felt squeezed between low crop prices and high charges imposed by railroads, grain elevator owners, and banks. This led to the rise of farmers movements and the Populist movement, which demanded various political and economic reforms. The question asks which specific demand reflects a central political goal of such farmers movements. Given Data / Assumptions: The period is the late nineteenth century, often associated with agrarian distress. The actors are organised farmers movements and the Populists. The focus is on political goals that influenced legislation and public debate. Concept / Approach: Farmers at that time were often in debt and dependent on middlemen for storage and transport of their crops. They demanded fairer treatment, including regulation of railroads and grain elevators, lower interest rates, and sometimes monetary reforms. When comparing options, you should identify which demand would actually help farmers by reducing their costs rather than increasing them. Step-by-Step Solution: Step 1: Recognise that lower costs for grain storage would directly increase farmers net income. Step 2: Higher prices for machinery would hurt farmers, so that cannot be a genuine goal. Step 3: Higher freight charges for shipping crops would again damage farmers interests. Step 4: Lower tariffs that make imported goods cheaper may not directly address farmers main complaints about storage and transport. Step 5: Completely removing regulation from railroads and banks would give large corporations more freedom to overcharge, which is opposite to what farmers wanted. Verification / Alternative check: To verify, recall that farmers organisations pushed for laws such as the Granger laws and later federal regulation, which limited the rates that railroads and grain elevator owners could charge. These measures were aimed explicitly at reducing the burden of high storage and transport costs. Therefore, a demand for lower prices for grain storage matches the historical record. Why Other Options Are Wrong: Option B is wrong because higher machinery prices increase farmers expenses. Option C is wrong because higher shipping charges are exactly what farmers opposed. Option D is not central to agrarian demands and can even harm domestic producers in some cases. Option E is wrong because farmers wanted more regulation of powerful corporations, not less. Common Pitfalls: A common pitfall is to read quickly and assume that any option mentioning prices is correct without examining who benefits. Another mistake is to confuse modern free market slogans with historical agrarian demands, which were often in favour of state intervention. Always ask whether the proposed change benefits farmers or their business opponents. Final Answer: The correct political demand that reflected a central goal of farmers movements was lower prices charged for grain storage and elevator services.

Question 13

In early Indian history, which metal was most probably the first to be widely used for making tools and simple ornaments?

Accepted Answer

Introduction / Context: The sequence in which different metals came into use is an important part of ancient history and archaeology. Knowing which metal appeared first helps us understand the transition from stone tools to metal tools and the development of early civilisations. This question specifically asks about the first metal most probably used in the Indian subcontinent. Given Data / Assumptions: The focus is on the earliest widely used metal in India. We are dealing with common tools and simple ornaments, not rare ceremonial objects only. We assume the standard archaeological chronology accepted in school level history. Concept / Approach: Archaeological evidence shows that human societies generally moved from the Stone Age to the Copper Age and then to the Bronze Age and Iron Age. Copper is relatively easy to extract from ore and can be worked at lower temperatures compared to iron. Although precious metals like gold and silver were known, they were rare and used mainly for decoration rather than everyday tools. Step-by-Step Solution: Step 1: Recall the typical order of metal use in many civilisations: copper appears before bronze and iron. Step 2: Notice that gold and silver, while ancient, were not used as the main metal for tools. Step 3: Iron technology in India became widespread only later, in the Iron Age. Step 4: Aluminium requires advanced extraction methods and is a modern industrial metal. Step 5: Therefore, copper fits as the earliest widely used metal in India. Verification / Alternative check: You can cross check this by recalling terms like Chalcolithic culture, where chalco refers to copper. Many early Indian sites, including those influenced by the Indus Valley civilisation and later Chalcolithic cultures, show copper tools and ornaments. These appear before the large scale use of iron in the archaeological record. Why Other Options Are Wrong: Option B, gold, was rare and mainly decorative. Option C, silver, similarly did not become the primary metal for tools. Option D, iron, became important later and marks a separate technological age. Option E, aluminium, requires modern industrial processes and was not available to ancient societies. Common Pitfalls: Learners sometimes confuse cultural value with chronological order, thinking that gold or iron must be first because they sound more important. Another error is not distinguishing between occasional ceremonial use of a metal and its widespread practical use. Remember that in exam questions about the first metal, copper is the safe and well supported answer. Final Answer: Thus, the metal most probably used first in early Indian history was copper.

Question 14

In which region of the ancient Near East did Christianity originate as a religious movement in the first century of the common era?

Accepted Answer

Introduction / Context: Questions about the origin of major world religions are common in general knowledge and comparative religion topics. Christianity began as a small movement within the Jewish population of the Roman Empire and later spread widely. This question asks you to identify the broader region where Christianity first emerged rather than a single later religious centre. Given Data / Assumptions: The time frame is the first century of the common era. The focus is on the geographical region of origin. The options include cities and regions associated with early Christian history. Concept / Approach: Historically, Jesus of Nazareth lived and taught in the Roman province that roughly corresponds to ancient Palestine or Judea. Early Christian communities grew first in this region before spreading to cities such as Antioch, Alexandria, and Rome. When the question asks for the region rather than a specific city, the correct answer is the larger area where the movement started. Step-by-Step Solution: Step 1: Recognise that Jerusalem and Bethlehem are important cities related to the life of Jesus. Step 2: Understand that both cities lie within the larger historical region known as Palestine or Judea. Step 3: Observe that Rome became a major centre of Christianity later, but it is not the birthplace of the religion. Step 4: Alexandria in Egypt was also an early intellectual centre, but again not the original region of origin. Step 5: Therefore, the most accurate regional answer is Palestine. Verification / Alternative check: Standard world history or religion textbooks describe Christianity as originating in Palestine, a region under Roman rule where Jewish religious life was centred in Jerusalem. This region later gave rise to many early Christian communities before missionary activity took the faith to other parts of the empire. Why Other Options Are Wrong: Option A, Jerusalem, is important but is a city rather than the broader region asked for. Option B, Bethlehem, is traditionally associated with the birth of Jesus but again is a single town. Option D, Rome, became important later as a centre of the church and the seat of the papacy. Option E, Alexandria, played a role in early Christian theology but does not represent the region of origin. Common Pitfalls: Learners sometimes choose Rome because of its later importance in church history, or they pick a specific city without noticing that the question asks for a region. Always pay attention to the wording and decide whether the examiner expects a city name or a broader geographic term. Final Answer: Christianity originated as a religious movement in the region of Palestine in the first century of the common era.

Question 15

During the Gilded Age in United States history, which of the following companies is most closely associated with a near monopoly in the steel industry?

Accepted Answer

Introduction / Context: The term Gilded Age is often used for the period of rapid industrialisation and economic growth in the United States during the late nineteenth century. One key feature of this era was the growth of huge corporations that dominated particular industries. This question asks you to identify which company is strongly associated with a near monopoly in steel during that period. Given Data / Assumptions: The time frame is the late nineteenth century Gilded Age. The focus is on a company that dominated the steel industry. Some options are from much later technological eras. Concept / Approach: To answer correctly, link each company with the correct historical period and sector. You should know that Andrew Carnegie built a massive steel empire that later became part of United States Steel. In contrast, companies like Microsoft and modern telecommunications or automobile firms belong to the twentieth century and do not fit the Gilded Age context. Step-by-Step Solution: Step 1: Recall that the Gilded Age refers to the period roughly between the 1870s and early 1900s. Step 2: Remember that Andrew Carnegie was a key figure in steel production during this era. Step 3: Carnegie Steel Company controlled a huge share of the steel market through vertical integration and cost cutting. Step 4: Notice that Microsoft, telecommunication giants, and modern car manufacturers emerged or peaked much later. Step 5: Therefore, Carnegie Steel Company is the only option that matches both the era and the description. Verification / Alternative check: History books often list Carnegie along with other industrial magnates such as Rockefeller in oil and Vanderbilt in railroads. This context reinforces that Carnegie Steel held a near monopoly in steel during the Gilded Age before later mergers formed United States Steel Corporation. Why Other Options Are Wrong: Option B, Microsoft, is a software company that rose to dominance in the late twentieth century, not during the Gilded Age. Option C refers vaguely to another steel firm but not the classic monopoly associated with that period. Option D, AT and T, became prominent later in telecommunications. Option E, General Motors, is an automobile company and is associated more with the twentieth century industrial landscape than with nineteenth century steel. Common Pitfalls: A common mistake is to choose a company that sounds powerful without checking the historical period. Some learners also confuse the idea of monopoly with simple popularity. Always connect the industrial sector and the time frame given in the question before selecting an answer. Final Answer: The company most closely associated with a near monopoly in steel during the Gilded Age is the Carnegie Steel Company.

Question 16

The only session of the Indian National Congress that was presided over by Mahatma Gandhi was held in which city?

Accepted Answer

Introduction / Context: The Indian National Congress held many annual sessions in different cities during the freedom struggle. Although Mahatma Gandhi was the most influential leader, he presided over only one Congress session. This detail is frequently asked in competitive examinations because it combines knowledge of personalities, locations, and chronology. Given Data / Assumptions: Mahatma Gandhi presided over exactly one session of the Indian National Congress. The question asks for the city where this unique session took place. Several famous cities associated with the freedom movement are listed as options. Concept / Approach: To answer, recall that Congress sessions often took place in different regions to involve people from across India. Gandhi usually influenced decisions from outside the formal presidency of sessions, but in one year he formally took the chair. Knowing that this special session was held at Belgaum in present day Karnataka helps you solve the question quickly. Step-by-Step Solution: Step 1: Recall that Gandhi presided over the Congress session in 1924. Step 2: Remember that this session took place at Belgaum, which was then part of the Bombay Presidency region. Step 3: Compare the options and locate Belgaum among them. Step 4: Confirm that other cities like Karachi and Allahabad hosted important sessions but were not presided over by Gandhi. Step 5: Select Belgaum as the final answer. Verification / Alternative check: Standard Indian history notes often mention that the Belgaum session of 1924 was the only one presided over by Gandhi. If you remember a simple association such as Gandhi and Belgaum together, it becomes easier to avoid confusion with other famous venues like Lahore, Karachi, or Calcutta. Why Other Options Are Wrong: Option A, Karachi, hosted an important Congress session in 1931 but not under the presidency of Gandhi. Option C, Madras, and Option D, Allahabad, were important political centres but are not linked to this particular detail. Option E, Bombay, is central to the freedom movement but again not the answer to this specific question about Congress session presidency. Common Pitfalls: Many learners assume that Gandhi would have presided over Congress sessions in major cities like Bombay or Delhi. Others confuse the presidency of a session with speeches or influence. Always remember that formal presidency is a specific organisational role and that Gandhi occupied it only once, at Belgaum. Final Answer: The only Indian National Congress session presided over by Mahatma Gandhi was held at Belgaum.

Question 17

Alexander, the Macedonian ruler commonly known as Alexander the Great, invaded northwestern India in which year before the common era?

Accepted Answer

Introduction / Context: Alexander the Great is a central figure in ancient world history, and his expedition to India is a landmark event for both Greek and Indian narratives. Many exam questions ask about the year in which he crossed into the Indian subcontinent and fought battles such as the famous Battle of the Hydaspes. Remembering this date helps place Indian events in a broader world history timeline. Given Data / Assumptions: The question asks for the year of Alexander entry into India. The options are different years before the common era, close to one another. We assume the standard chronology used in school and competitive exam syllabi. Concept / Approach: Historians generally agree that Alexander crossed the Hindu Kush and entered the northwestern frontiers of the Indian subcontinent in 326 BC. His campaign included battles with local rulers such as King Porus near the Hydaspes River. By comparing this known date with the options, you can identify the correct year. Step-by-Step Solution: Step 1: Recall that Alexander became king of Macedon around 336 BC. Step 2: Remember that he moved eastward, conquering Persia before reaching India. Step 3: The invasion of India is recorded as taking place in 326 BC. Step 4: Scan the options to find 326 BC. Step 5: Select 326 BC as the correct answer. Verification / Alternative check: You can cross check by linking events: Alexander defeat of Darius in Persia and subsequent march towards the Indus valley occur between 331 BC and 326 BC. The Battle of the Hydaspes against King Porus is consistently dated to 326 BC in standard history texts. No other option matches this accepted chronology. Why Other Options Are Wrong: Options B, C, D, and E present other years in the same century but do not correspond to Alexander presence in India. 336 BC relates to his accession to the throne, while the earlier dates precede his major eastern campaigns. The year 316 BC is after Alexander death in 323 BC, so he could not have invaded India then. Common Pitfalls: Students sometimes confuse 326 BC with 323 BC, the year of Alexander death. Another error is to reverse digits or misread the options because all years look similar. To avoid this, always associate the phrase Alexander invasion of India with the specific year 326 BC. Final Answer: Alexander the Great invaded northwestern India in 326 BC.

Question 18

In modern Indian history, in which year was it formally announced that the capital of British India would be shifted from Calcutta to Delhi?

Accepted Answer

Introduction / Context: The shifting of the capital of British India from Calcutta to Delhi was a major administrative and symbolic event in colonial history. Examinations often test whether candidates can distinguish between the year of announcement and later stages such as the formal inauguration of New Delhi. This question focuses on the year in which the decision to shift the capital was formally announced. Given Data / Assumptions: The question is about the formal announcement to move the capital. The move is from Calcutta, now Kolkata, to Delhi. Several years from the early twentieth century are given as options. Concept / Approach: The key event was the Delhi Durbar of 1911, when King George the Fifth announced that the seat of government would be transferred from Calcutta to Delhi. Construction of the new capital, later called New Delhi, took some years, and it was formally inaugurated in 1931. Therefore it is important not to confuse the announcement date with the completion of the new city. Step-by-Step Solution: Step 1: Recall that the historic Delhi Durbar, attended by King George the Fifth, took place in 1911. Step 2: At this Durbar, the British government proclaimed that the capital of India would shift from Calcutta to Delhi. Step 3: Remember that the new city of New Delhi was planned and built over the following two decades. Step 4: Note that New Delhi was formally inaugurated in 1931 but the decision to shift the capital came earlier. Step 5: Therefore, from the options provided, 1911 is the correct year for the announcement. Verification / Alternative check: You can verify by remembering two linked facts: 1911 equals announcement and foundation of the new capital at the Delhi Durbar, while 1931 equals official opening of New Delhi as the capital. Once this dual memory is fixed, any question about the announcement clearly points to 1911. Why Other Options Are Wrong: Option B, 1951, belongs to the post independence period. Option C, 1931, marks the formal inauguration of New Delhi but not the original decision. Option D, 1901, and Option E, 1921, are not associated with any major capital shift announcements in Indian history. Common Pitfalls: A common mistake is to confuse the start of construction with the opening of New Delhi or to forget that the question is asking about the announcement rather than the completion of buildings. Always read whether the question uses words like announced, shifted, or inaugurated, and match them with 1911 and 1931 appropriately. Final Answer: The capital shift from Calcutta to Delhi was formally announced in 1911.

Question 19

The partition of British India in 1947, which created the new state of Pakistan, was carried out primarily on the basis of which principle?

Accepted Answer

Introduction / Context: The partition of British India in 1947 is one of the most significant events in modern South Asian history. It led to the creation of two independent dominions, India and Pakistan, and was accompanied by large scale migration and violence. This question asks about the main principle on which the partition was executed, which is an essential theme in history and polity examinations. Given Data / Assumptions: The year is 1947, marking the end of British rule in India. The question is about the primary basis of division. Several possible principles are suggested in the options. Concept / Approach: The key concept behind partition was the two nation theory, which argued that Hindus and Muslims formed separate nations and therefore should have separate states. Boundaries were drawn largely according to the religious majorities in different districts, leading to the creation of West Pakistan and East Pakistan from Muslim majority areas of British India. Other factors existed but were secondary to this primary religious principle. Step-by-Step Solution: Step 1: Recall that the demand for Pakistan was made by the Muslim League on the basis of separate nationhood for Muslims. Step 2: Understand that the Boundary Commissions drew borders largely based on where Hindus or Muslims formed a majority. Step 3: Note that land disputes, administration, and economics played smaller roles and did not form the main guiding principle. Step 4: Observe that language based state reorganisation in India took place later, primarily from 1956 onwards. Step 5: Therefore, the correct answer must refer to religious lines. Verification / Alternative check: You can verify this by remembering that Punjab and Bengal were divided into two parts based on religious composition. District level religious statistics from the census were used to decide whether a particular area would fall into India or Pakistan. This confirms that religion was the key criterion rather than language or purely administrative convenience. Why Other Options Are Wrong: Option B, land disputes, did not serve as the main organising principle. Option C, administrative convenience, was actually disrupted by partition rather than guiding it. Option D, economic differences, influenced politics but were not the official basis for drawing boundaries. Option E is wrong because language based reorganisation came later within the independent Indian Union, not at the time of partition. Common Pitfalls: Some learners confuse later linguistic reorganisation with the earlier religious partition. Others may think that administrative convenience guided the British, but in reality the drawing of new borders created many administrative difficulties. Always link partition in 1947 with the two nation theory and religious majority lines. Final Answer: The partition of British India in 1947 was carried out primarily on the basis of religious lines separating largely Hindu and Muslim majority areas.

Question 20

The Great Stupa at Sanchi, an important monument of ancient India, was originally commissioned during the reign of which Mauryan emperor?

Accepted Answer

Introduction / Context: Monuments like the Great Stupa at Sanchi are key reference points in Indian art and architectural history. Exam questions frequently ask who built or commissioned such structures, because these details connect dynasties, rulers, and religious developments. The Sanchi Stupa is closely linked with the spread of Buddhism under Mauryan patronage. Given Data / Assumptions: The question refers to the Great Stupa at Sanchi. It asks for the ruler who originally commissioned it. The options include rulers from very different periods and dynasties. Concept / Approach: The Great Stupa at Sanchi is one of the most famous Buddhist stupas in India and is traditionally associated with Emperor Ashoka of the Maurya dynasty. Although the site was enlarged and decorated by later dynasties, the original core stupa is credited to Ashoka, who promoted Buddhism after his conversion. Step-by-Step Solution: Step 1: Recall that Ashoka ruled in the third century BC and is known for his support of Buddhism. Step 2: Remember that Ashoka is associated with the construction of many stupas and pillars across his empire. Step 3: Identify Sanchi as one of the major sites where Ashokan stupas and inscriptions are found. Step 4: Look at the options and observe that Akbar and Humayun are Mughal emperors from a much later period. Step 5: Conclude that Ashoka is the only ruler among the options whose period and religion match the monument. Verification / Alternative check: You can verify by remembering that many exam guides state Sanchi Stupa built by Ashoka and later enlarged during the Shunga and other subsequent dynasties. The art on later railings and gateways is later, but the core structure goes back to his reign, which matches perfectly with this question. Why Other Options Are Wrong: Option A, Akbar, and Option B, Humayun, are Mughal emperors and belong to a different era and religious background. Option D, Narasimha, could refer to a later ruler or deity and is not associated with Sanchi. Option E, Harsha, ruled much later and is linked with other centres rather than the original construction of the Sanchi Stupa. Common Pitfalls: A common mistake is mixing up Buddhist monuments from different periods, such as confusing Ashokan stupas with later rock cut caves or Gupta temples. Another pitfall is seeing a familiar Mughal name like Akbar and selecting it without considering the time period. Always link Sanchi and Ashoka together in your revision notes. Final Answer: The Great Stupa at Sanchi was originally commissioned during the reign of Ashoka of the Maurya dynasty.

Indian History Questions