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- Question
Which among the following is not correctly paired?
Options- A. ShivajiAfzal Khan
- B. NurjahanMahabat Khan
- C. AkbarRana Pratap
- D. BabarBairam Khan
- Correct Answer
- BabarBairam Khan
- 1. Who proposed five kingdom classification?
Options- A. Ernst Mayr
- B. R. H. Whittaker
- C. M. W. Beijerinck
- D. 4) D. I. Ivanovsky Discuss
- 2. Who raised the slogan ?Swaraj is my birthright and I shall have it??
Options- A. Mahatma Gandhi
- B. Subhash Chandra Bose
- C. Bal Gangadhar Tilak
- D. Lala Lajpat Rai Discuss
- 3. Which Freedom Fighter addressed Mahatma Gandhi as "Father of the Nation" for the 1st time?
Options- A. Jawaharlal Nehru
- B. Subhash Chandra Bose
- C. Sarojini Naidu
- D. Chandra Shekhar Azad Discuss
- 4. Bibi Ka Maqbara was built by
Options- A. Humayun
- B. Azam Shah
- C. Babur
- D. Aurangzeb Discuss
- 5. By which legislation were India and Pakistan divided into two independent nations?
Options- A. Pakistan Independence Act 1947
- B. Indian Independence Act 1947
- C. Indian partition Act 1947
- D. Pakistan partition Act 1947 Discuss
- 6. During the Middle Ages education was confined only to:-
Options- A. Kshatriyas
- B. Brahmins
- C. Peasants
- D. Shudras Discuss
- 7. Who among the following was the court physician of Kanishka?
Options- A. Vasumitra
- B. Nagarjuna
- C. Charaka
- D. Patanjali Discuss
- 8. Examine these two statements carefully and select the correct answer using the code given below. Statement I :The Zamindars were an exploitative class in Mughal India. Statement II :The Zamindars often received the support of the peasantry in a large number ofagrarian uprisings in North India in the seventeenth century.
Options- A. Both the Statements are individually true and Statement II is the correct explanation of Statement I
- B. Both the Statements are individually true but Statement II is not the correct explanation of Statement I
- C. Statement Iis true but Statement II is false
- D. Statement I is false but Statement II is true Discuss
- 9. Examine these two statements carefully and select the correct answer using the code given below. Statement I :King Ashoka abolished capital punishment and disbanded his army. Statement II :After Kalinga War, Ashoka was remorseful and become a Buddhist.
Options- A. Both the Statements are individually true and Statement II is the correct explanation of Statement I
- B. Both the Statements are individually true but Statement II is not the correct explanation of Statement I
- C. Statement I is true but Statement II is false
- D. Statement I is false but Statement II is true Discuss
- 10. Which one of the following sources tells us about women protesting against the infidelity of their husbands or the neglect of the wife and children by the male head of the household?
Options- A. The Kitab-ul-Hind
- B. Documents belonging to the Village Panchayats of Rajasthan, Gujarat and Maharashtra
- C. Sculptures from Mandor
- D. The Ain-i-Akbari of Abul Fazl Discuss
Indian History problems
Search Results
Correct Answer: R. H. Whittaker
Correct Answer: Bal Gangadhar Tilak
Correct Answer: Subhash Chandra Bose
Correct Answer: Azam Shah
Correct Answer: Indian Independence Act 1947
Correct Answer: Brahmins
Explanation:
During the Middle Ages education was confined only to Brahmins.
Correct Answer: Charaka
Correct Answer: Both the Statements are individually true but Statement II is not the correct explanation of Statement I
Explanation:
During the Mughal Empire, zamindars belonged tothe nobility and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs.
In some respects of zamindars and the peasants were natural allies in any struggle against the Mughal government.
The Zamindars often received the support of the peasantry in many agrarian uprisings in North India in the seventeenth century.
Correct Answer: Statement I is false but Statement II is true
Explanation:
Correct Answer: Documents belonging to the Village Panchayats of Rajasthan, Gujarat and Maharashtra
Explanation:
Documents from Western India ?Rajasthan, Gujarat and Maharashtra ?record petitions sent bywomen to the village panchayat, seeking redress and justice. Wives protested against the infidelity of their husbands or the neglect of the wife and children by the male head of the household, the grihasthi. While male infidelity was not always punished, the state and ?superior? caste groups did intervene when it came to ensuring that the family was adequately provided for. In most cases when women petitioned to the panchayat, their names were excluded from the record: the petitioner was referred to as themother, sister or wife of the male head of the household.
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