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Improve the bracketed part of the sentence. The response to that challenge is to make the gains of globalization more visible and its transient downsides,(politically less paining).

politically less pained
politically less painful
politically less pain
No improvement

Correct Answer: politically less painful

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Improve the bracketed part of the sentence. The speed with which (these hate crime videos travelling) on social media frames a difficult challenge for law enforcement authorities.
Improve the bracketed part of the sentence. Not only do they heighten anxieties among the (targeted groups rather also they) risk giving the unacceptable a perverse acceptability.
Improve the bracketed part of the sentence. It called for an end to (discrimination based at gender) against those who do not conform to the gender assigned to them.
Improve the bracketed part of the sentence. The Centre should revisit (their) draft and incorporate the inputs of the report submitted by the standing committee and an expert panel.
Improve the bracketed part of the sentence. Even after putting his body and soul, if he fails to achieve victory he will not have (any authority above others).
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Improve the bracketed part of the sentence. (Like instance), you can reduce or increase your total deposit amount some time or even change the sum fixed.
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Read the passage carefully and select the best answer to each question out of the given four alternatives. What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind. What are the twin cardinal principles of Gandhi’s thought?

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