I is strong because it will bring some reform in our society and help ensure justice for women. II is strong because it will ruin the cultural identity and abet disharmony in society.
Both I and II are weak arguments. I merely mentions the two occasions when the donation was banned. It does not pinpoint the core issue. II merely mentions the year from when the donation exists. It adds no argumentative substance in support of 'No'.
Not all spurious drugs lead to mass murder. So we cannot assume I to be true. Hence I is weak. II is strong because death sentence is self-defeating. If one dies, how can one be reformed?
I is not an argument. It defines superstition. Hence, I is not strong. II is not strong because it obsessed with the wrong assumption that a belief which prevails in our society deeply needs no intervention of law.
I is true and the new entity will give a new shape to the performance of the Indian Railways. Hence, I is strong. II is not strong because the argument rembles into concerns other than corporatisation.
I is not strong because of the word 'only'. II is weak because it is against sterilisation. In the era of science and technology such argument is not considered as an important one .
Argument I lacks substance and is hence weak. That it is a ''flying coffin'' is evident from the statement itself. II is strong because it makes no sense to ban the aircraft when the responsibility lies somewhere else.
I is an absurd argument. It is not necessary that what fits others will fit us. II is a strong argument. India has to balance the competitive environment with some protection to domestic entrepreneurs. Even developed countries change their laws to protect their entrepreneurs.
Argument I is weak because it says virtually nothing. II is strong because distraction from studies is not desirable.
Argument I is strong because cost-cutting is desirable, II is weak because illiteracy and lack of ability will be as much an impediment in a combined election as in separate elections.
Argument I is weak because it is vague. II is strong because superstition is not desirable.
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