S1: | A ceiling on urban property. |
P : | No mill-owner could own factories or mills or plants. |
Q : | And mass circulation papers |
R : | Would mean that |
S : | No press magnate could own printing presses. |
S6: | since their value would exceed the ceiling fixed by the government. |
S1: | While talking to a group, one should feel self-confident and courageous. |
P : | Nor is it a gift bestowed by providence on only a few. |
Q : | One should also learn how to think calmly and clearly. |
R : | It is like the ability to play golf. |
S : | It is not as difficult as most men imagine. |
S6: | Any man can develop his capacity if he has the desire to do so. |
S1: | Most of the universities in the country are now facing financial crisis. |
P : | Cost benefit yardstick thus should not be applied in the case of universities. |
Q : | The current state of affairs cannot be allowed to continue for long. |
R : | Universities cannot be equated with commercial enterprises. |
S : | Proper development of universities and colleges must be ensured. |
S6: | The Government should realise this before it is too late. |
S1: | The future beckons to us. |
P : | In fact we have hard work ahead. |
Q : | Where do we go and what shall be our endeavour? |
R : | We shall also have to fight and end poverty, ignorance and disease. |
S : | It will be to bring freedom and oppurtunity to the common man. |
S6: | There is no resting for any one of us till we redeem our pledge in full. |
S1: | In 1934, William Golding published a small volume of poems. |
P : | During the World War II(1939-45) he joined the Royal Navy and was present at the sinking of the Bismarck. |
Q : | He returned to teaching in 1945 and gave it up in 1962, and is now a full time writer. |
R : | In 1939, he married and started teaching at Vishop Wordsworth school in Salisbury. |
S : | At first his novels were not accepted. |
S6: | But the Lord of the files which came out in 1954 was welcomed as "a most absorbing and instructive tale". |
S1: | I usually sleep quite well in the train, but this time I slept only a little. |
P : | Most people wanted it shut and I wanted it open. |
Q : | As usual, I got angry about the window. |
R : | The quarrel left me completely upset. |
S : | There were too many people too much huge luggage all around. |
S6: | It was shut all night, as usual |
S1: | The art of growing old is one which the passage of time has forced upon my attention. |
P : | One of these is undue absorption in the past. |
Q : | One's thought must be directed to the future and to things about which there is something to be done. |
R : | Psychologically, there are two dangers to be guarded against in old age. |
S : | It does not do to live in memories, in regrets for the good old days, or in sadness about friend who are dead. |
S6: | This is not always easy one's own past is gradually increasing weight. |
S1: | I keep on flapping my big ears all day. |
P : | They also fear that I will flip them all away. |
Q : | But children wonder why I flap them so. |
R : | I flap them so to make sure they are safely there on either side of my head. |
S : | But I know what I am doing. |
S6: | Am I not a smart, intelligent elephant? |
S1: | Once King Shantnu met a young and beautiful fisher girl. |
P : | He went to the fisherman and asked him for her asked him for her hand in marriage. |
Q : | The King was extremely sad and returned to his palace. |
R : | He fell in love with the fisher girl. |
S : | The fisherman agreed to it condition that the son of his daughter should be heir to the throne of Hastinapur. |
S6: | Devavrata, the King's son, asked him the reason of his sadness. |
S1: | Reliogion is not a matter of mere dogmatic conformity. |
P : | It is not merely going through the ritual prescribed to us. |
Q : | It is not a question of ceremonial piety. |
R : | Unless that kind of transformation occurs, you are not an authentically religious man. |
S : | It is the remarking of your own self, the transformation of your nature. |
S6: | A man of that character is free from fear, free from hatred. |
S1: | We speak today of self-determination in politics. |
P : | So long as one is conscious of a restraint, it is possible to resist it or to near it as a necessary evil and to keep free in spirit. |
Q : | Slavery begins when one ceases to feel that restraint and it depends on if the evil is accepted as good. |
R : | There is, however, a subtler domination exercised in the sphere of ideas by one culture to another. |
S : | Political subjection primarily means restraint on the outer life of people. |
S6: | Cultural subjection is ordinarily of an unconscious character and it implies slavery from the very start. |
Comments
There are no comments.Copyright ©CuriousTab. All rights reserved.